Tag Archives: Mediterranean

Günther Handl and Kristoffer Svendsen (eds.), Managing the Risk of Offshore Oil and Gas Accidents: The International Legal Dimension (Cheltenham: E. Elgar, 2020)

Book review (editorial review), , , , , , , , , , , , , , , , ,

Managing the Risk of Offshore Oil and Gas Accidents: The International Legal Dimension is a book from the Edward Elgar’s New Horizons in Environmental and Energy Law Series. It is structured around the assessment of domestic and regional legal concepts regarding safety, liability and compensation for harm, and is divided in three Parts containing topics consisting of one or several Chapters.

Part I is on prevention and reduction of harm. Without restricting itself only to the offshore industry, Topic/Chapter 1 acknowledges the deficiencies of risk management by considering State and stakeholder involvement in corporate governance and concludes that transparency is one of the most important factors for improving it.

Topic 2 is on regulating the safety of offshore oil and gas operations. Chapter 2.1 is on promoting uniformity in international governance. This is achieved by discussing the prescriptive (Malaysia, Venezuela, Saudi Arabia) and performance-based regulatory approaches, and the tendency of moving towards hybrid control (USA, Norway, UK, Australia). The reasons for the latter – that government agencies are not well-suited to inspect the quality of the industry even though obliged to ‘audit the auditor’s auditor’ – are established in Chapter 2.2 using as role model the ongoing changes in the USA following the Deepwater Horizon (DWH) accident. Although international law has no provisions on promoting uniform health and safety standards and that the hybrid system allows for easy harmonisation, it is also possible in States promoting prescriptive regulation.

Topic/Chapter 3 discusses the need to amend treaty law on contingency planning and response (CPR) regarding transboundary pollution through reviewing the vertical levels of governance: treaty (UNCLOS and OPRC), regional (Arctic) and bilateral (Norwegian-Russian) legislation.

Unlike it, Topic 4 is on national and regional CPR – Chapter 4.1 reviews the amendments and implementation of EU law after DWH accident; Chapter 4.2 is on MOSPA  and the 1994 Russian-Norwegian Agreement in the Barents Sea; Chapter 4.3 is on national and interstate CPR of the Arctic by the USA, Canada and Greenland; Chapter 4.4 is chiefly on the Mediterranean, although also referring to the other marine areas – in Europe, the Arab peninsula, Africa, the Pacific, the North East Atlantic and the Caribbean.

The approaches in Topic 4 differ in depth of research. While some might be used for referencing (the regional agreements in Chapter 4.4), others describe the peculiarities of national governance (Greenland in Chapter 4.3). However, all are quite detailed in considering the impact on stakeholders and their authors agree on: the insufficiency in harmonisation, the extant high fragmentation, and the low levels of joint decision-making, thus urging continued cooperation.

Topic/Chapter 5 is on cooperation in marine delimitation and exploitation of transboundary deposits agreements (unitisation treaties, framework agreements and joint development agreements) for avoiding transboundary accidents. The review of several regional and bilateral agreements shows that it is impossible to categorise them. However, diversity also offers a range of options to choose from in order to meet States’ specific objectives.

Part II is on liability and compensation of loss. Chapter 6, describing the 2009 Montara and 2010 DWH accidents, shows the necessity of introducing a treaty law on transboundary losses. States prefer to channel liability to the operator which, unfortunately, is not a panacea, and additional measures for ameliorating the situation are proposed.

Topic 7 is on the most contentious losses that may occur following a pollution accident. Chapter 7.1 is on pure economic loss criticising the method for calculating DWH claims and an alternative is offered. Chapter 7.2 is on pure environmental damage. Unlike pure economic loss, it relates to collective rights and is also difficult to calculate. Treaty law is unclear about who is to be liable. However, certain US and EU laws could be used as a model in amending it.

Since the US are the place of greatest concern for risk managers in the offshore petroleum industry, Topic/Chapter 8 considers when punitive damages are granted. The conclusion is that that they are not quite popular among judges.

Topic/Chapter 9 is on liability insurance in the upstream operations – of the contractors, for well control, rigs and offshore vessels – and the issues of subrogation and business interruption insurance as developed by the London insurance market under English law. And although in 2015 the legislation was amended, the parties are still to be aware that renegotiating the standard terms might affect them negatively.

Part III is on claims processing. While Topic/Chapter 10 is on the role the CLC/FUND Conventions have in resolving pollution claims from carriage of petroleum by sea, Chapter 11.1 is on DWH litigation and Chapter 11.2 on compensation following the Montara accident. The CLC/FUND Conventions are unrelated to seabed petroleum extraction, whose solutions on liability may be completely different. The DWH proceedings describe the consolidation of claims and the distribution of the fund established by BP. Regardless of the procedural and substantive flaws, the settlement of claims has been substantially successful and its experience could be instructive for future oil spills. Unlike DWH, Montara looks from a broader perspective – against whom and where the transboundary and national victims could claim. Thus, the difficulties which the transboundary claimants have encountered when they brought their claim in the Australian court against the operator have been recognised.

Topic/Chapter 12 is on the development of mass tort litigation in Europe. After pinpointing the differences between the continental and US common law systems, the shared features of several European class action cases are discussed – the role of State institutions, preference for individual litigation, and the European (national and supranational) procedural laws. Thus, the authors show what amendments have been undertaken in order to make class litigation more attractive in Europe.

There is no way to disagree with the editors that this book seeks to provide a comprehensive analysis of the transnational dimension of the petroleum activities by looking at harm prevention and post-accident management of risk.  The lack of references in the table of contents for a particular law does not mean that scholarship has not considered it in detail or that its review has not been spread throughout the Chapters (e.g., MOSPA or the US law). Also, the missing acknowledgement of relevant existing legislation, such as the one pertaining to Danish-Canadian relations,[1] shaping as well the Greenlandic obligations due to its colonial past, does not decrease the quality of its research. In addition, the review of recent caselaw and the list of major accidents in Chapter 9 make it a good reference for legal academia at large. Furthermore, by encompassing different levels of governance, the book stresses that States and international organisations need to be more proactive in finding common solutions to the existing problems.

[1] Agreement for Cooperation between Denmark and Canada Relating to the Marine  Environment (Copenhagen, 26.08.1983)

P. Beckouche, (ed.), Europe’s Mediterranean Neighbourhood. An Integrated Geography (Cheltenham: E. Elgar, 2017)

Book review (editorial review),

This book is a worthwhile reorientation of our geographical registers, attempting to underpin the construction of a functional region around the Mediterranean through gauging the level and quality of existing data of the countries surrounding it not in the EU. The compilation of existing data is then depicted as maps as per the mandate of the EU ESPON project of which this book is a product. As such the book covers a wide range of research areas in order to support policy development related to territorial development and cohesion around the Mediterranean. The focus is data around territorial structures, trends, and perspectives to inform sector policies, most prominently when it comes to energy, water and agriculture.

Mapmaking is indeed a way to frame narratives and has been the mainstay of my discipline; geography since its 19th-century origins – for better or worse. Founded on a traditional empirical approach to knowledge creation, whereby it is assumed that what is to be known is simply out there, readily representable, these early mapmakers overlooked their own assumptions and ways of constructing and adding to their mode of engagement and knowing. As a geographer in love with maps, one can easily relate to how easy it is to fall prey to the temptation that the world can simply be represented through a comprehensive exercise of mapmaking. Not least today, augmented by techniques of global positioning (GPS) and geographical information systems (GIS). But from this very temptation I question the book and its agenda. Although very reflective about the data underpinning the maps, these are created under the auspices of the EU and can be seen as part and parcel of the surveying tactics of the colonial and consumptive enterprise. These are tactics of enclosure and overcoming any limits to capital accumulation through tying together the resources on the Southern side of the Mediterranean with demand structures on the Northern side. Traditional empiricist approaches to map making have indeed been and still are used in the service of the state and military apparatus (Wainwright, 2013). At the same time, we cannot shy away from the fact that the planet has become an interconnected whole. There is not a corner on the land surface that has not been mapped or visited in one fashion or another by humanity and there is a great thrust to coherently map in a synchronized manner each parcel of land. But for this to happen data underpinning the maps needs to be compatible and reliably constructed. The book is all about identifying the data shortcomings, so as to be able to make better maps, which in turn underpin a narrative of a Mediterranean region. As such the series of maps presented prompt a very necessary reorientation of our spatial register and it is tempting to buy into them as representations of what is out there. But the question needs to be prominently raised as to for whom, why and how these maps are being made and in whose service the narratives will work?

Not falling prey to this temptation, we need to realise that the ‘out there’ resists mapping and a holistic grasping. Through map making and making sense of space, ‘we [can] discover a web-like form of trajectories, of which some are stationary in space and some are in motion, while some entities may grow and others shrink in the process’ (Hägerstrand, 2004, p. 323). The Swedish geographer Torsten Hägerstrand goes on to explain that ‘[t]his condition is the basis for cooperation and conflict and for the human yearning for power over spaces filled with resources or at least over parts of their contents’. The maps thereby weave a web of stories that make for our collective impact on the planet and our future (see Harari, 2017, ch. 4). Whilst this understanding allows us to recognise the value of connectivity, or how everything is related to everything else, and thereby space is fundamentally the ‘togetherness’ of all phenomena, to borrow a term from Doreen Massey (2005, p. 195), we need to loosen the bonds with predefined categories, not allowing oneself to fall back upon explaining things, people or phenomena as manifestation of some essential quality, e.g. to further project Europe in its capitalistic, consumptive guise. Rather than sticking to these reductive strategies we should strive to add, show more, unravel and unfold ever more in our maps. The geographer can thereby provide inclusive road maps, depicting a range of relations and consequences in a creative way. In their guide to counter-cartographies This is Not an Atlas the Kollektiv Orangotango+ (2018, p. 328) demonstrate how these can become tools for action, how creative maps can tie networks, build political pressure, educate, create visibility, show spatial subjectivity, foster self-reflection and critique.

But only if we differentiate between the map and the territory (see article page 86), maps can become part of a “fluid movement whose tactics range from art-making to direct action to policy-making. This slow, cumulative, and constant work across many scales of action is what creates social change” (Mogel & Bhagat, 2007: 12). So, in a nutshell, Not-an-Atlas wants to support emancipatory transformation on the ground by supporting counter-cartographies within and beyond these pages (see notanatlas.org).

The maps we create need to become open to our enterprise and narration. Maps do have the capacity to promote progressive social transformation. Maps are geography’s lexicon and by changing the vocabulary of cartography we can break through the crust of previously held politically conservative conventions, creating something brand new, potentially improving society and the underlying social relations. This cartographic re-description could be about participatory map and sense making, which in turn could and should inform the policies that the book aspires to inform. As such the book provides a wonderful provocation as to what type of Mediterranean region we want to see in the future.

References

Harari, Y.N. (2017). Home Deus. A Brief History of Tomorrow. London: Vintage.

Hägerstrand, T. (2004). The two vistas. Geografiska Annaler: Series B, Human Geography, 86(4), 315-323.

Massey, D. (2005). For Space. London: Sage.

Wainwright, J. (2013). Geopiracy. Oaxaca, Mililtant Empiricism, and Geographical Thought. New York: PalgraveMacmillan.

Francesca Ippolito, Gianluca Borzoni and Federico Casolari (eds.), Bilateral Relations in the Mediterranean: Prospects for Migration Issues (Cheltenham: E. Elgar, 2020)

Book review (editorial review), , , , , , , , , , ,

The Mediterranean has been at the centre of many heated discussions about migration-related issues in recent years. Especially since the ‘refugee crisis’ of 2015 there is a growing number of publications addressing migration and its attendant issues in this region. The anthology Bilateral Relations in the Mediterranean: Prospects for Migration Issues brings together 14 contributions covering various aspects of bilateral relations in the Mediterranean. Whilst most of the contributions approach the topic from the perspective of the legal discipline, the anthology also incorporates historical and political aspects as well. This work, furthermore, incorporates several levels of analysis and discusses various actors dealing with migration issues in the Mediterranean, such as nation-states, the European Union, and International Organizations.

The book is divided into three chapters. Chapter 1 addresses the topic on the level of the nation state and consists of five sub-chapters covering Spain, Greece, Malta, France and Italy, respectively. Chapter 2 addresses supranational forms of legal bilateralism, consisting of four sub-chapters on relations between EU and Mediterranean countries, Southern Mediterranean States, the EU partnership framework on migration, countries in the EU’s Eastern neighbourhood, and EU-Turkey cooperation. Chapter 3 investigates Horizontal issues of migration management covering five sub-chapters on soft law and shared responsibilities in the Mediterranean, the negotiation process for a Euro-Mediterranean free-trade area, the rhetoric of human rights in EU external relations in the Mediterranean, and fighting irregular forms of migration.

By incorporating case studies from different countries and on different levels, this book provides a comprehensive overview over issues of migration in the Mediterranean. This comparative approach and broad perspective is a significant strength of this publication, and it allows the anthology to pinpoint central issues of migration in the Mediterranean today. Also, this interdisciplinary and transnational approach enables the editors to take a big-picture perspective on issues around migration in the Mediterranean.

A few key challenges and important recommendations for policy makers become apparent when reading this book: The first central challenge that emerges from this analysis is the increasing informality when dealing with migration issues. This issue is emphasized by Casolari (2020) and Di Filippo (2020). The second central issue that becomes apparent is a lack of agreement in crucial definitions across different EU member states. This poses challenges to decision-making, which is especially noteworthy in the context of emergencies where quick decisions need to be taken. Facts such as that there is a lack of definitions on terms such as “Place of Safety”, as shown by Papastavridis (2020: 237), are most concerning, and it is thanks to the book’s comparative approach that these key challenges become evident.

The issues discussed in this publication are very timely. This anthology has been published in 2020, but several of the contributions were updated since 2017. This in itself is not a limitation, but there is a patent lack of information on up to which point in time the data in this anthology apply. This would have been good for readers to know and would make engaging with this book easier, e.g., leading the reader to consult additional sources in order to be better informed about the most recent developments.

Despite this small limitation, this book is a very valuable read, in my opinion. As someone who is not from the legal discipline, I nevertheless found this anthology very easy to access and insightful because the contributions are written in a very comprehensive and clear manner. I would thus recommend this book to all academics working on migration as well as to policymakers dealing with migration issues.

 

References

Casolari, F. (2020) The unbearable ‚lightness‘ of soft law: on the European Union‘s recourse to informal instruments in the fight agains irregular immigration. In F. Ippolito et al. (Eds.), Bilateral Relations in the Mediterranean: Prospects for Migration Issues (215-228). Cheltenham/ Northhampton: Edward Elgar Publishing. https://doi.org/10.4337/9781786432254.

Di Filippo, F. (2020) Fighting irregular forms of migration: the poisonous fruits of the securitarian approach to cooperation with Mediterranean countries. In F. Ippolito et al. (Eds.), Bilateral Relations in the Mediterranean: Prospects for Migration Issues (301-315). Cheltenham/ Northhampton: Edward Elgar Publishing. https://doi.org/10.4337/9781786432254.

Papastavridis, E. (2020) Search and rescue at sea: shared responsibilities in the Mediterranean Sea. In In F. Ippolito et al. (Eds.), Bilateral Relations in the Mediterranean: Prospects for Migration Issues (229-249). Cheltenham/ Northhampton: Edward Elgar Publishing. https://doi.org/10.4337/9781786432254.

 

 

 

Silvana Bartoletto, Energy Transitions in the Mediterranean (Cheltenham: E. Elgar, 2020)

Book review (editorial review), , , , ,

Economic historian Bartoletto has written a short overview of energy use in the Mediterranean. Her primary interest is in showing how energy transitions happen and where the states in and around the Mediterranean are relative to the transition from hydrocarbons to renewable sources. The book includes discussion of the entire Mediterranean rather than just parts of it, which allows some comparison of strategies and challenges. The region has states like Algeria with huge oil and gas resources, states with new-found off-shore fields like Israel, and places with little or no hydrocarbon resources like Malta.

The book has five chapters and a conclusion. Most of data end with 2016, though some of the discussions includes information as late as 2018. Chapter 1 compares the countries on their economies and energy use. That data helps inform later chapters. Chapter 2 considers energy price dynamics, production and trade. The ups and downs of conflict, oil prices, and various political events drive the discussion and set up the third chapter on energy security concerns of the different countries. Chapter 4 on energy transitions and energy efficiency is the core of the book. It defines the concept and looks at past transitions in the region. Transitions have phases, as countries switch from older fuels to newer ones. Technological innovation slowly improves the performance of the new technology and associated technological systems change as well. That leads to more economic productivity (though not necessarily environmental health). Chapter 5 looks at renewables and CO2 emissions, again in a comparative perspective. The conclusion notes that strong energy demand in the region will naturally have an impact on environmental policies elsewhere to limit climate change everywhere. The author summarizes how some of the Mediterranean countries are responding.

The volume would have been enhanced if more attention had been paid to specific policies, including more indirect ones, used by the Mediterranean. For example, the author notes increased emissions in Malta, but did not note that one reason for this was to allow more (less polluting) cars into Malta. There is no mention of the serious security discussion there about whether to close the oil-based Marsa power plant in favour of getting power from Italy. The plant was closed in 2017/18, but power cuts to the line (happening after the book was written) have caused it to be reopened. It has a very intensive demand for energy due to five desalinization plants. Yet that country has an energy and reduced greenhouse gasses plan that is being executed: An LNG gasification plant is now in operation and, like other parts of the Mediterranean, many households use solar energy and food waste.

The book is easy to read and understand. The Mediterranean as a case region makes good sense. The region offers developing countries, energy-rich and poor countries, and highly technological ones.

Maurizio Isabella & Konstantina Zanou (eds.), Mediterranean Diasporas: Politics and Ideas in the Long 19th Century (London, New Delhi, New York, Sydney: Bloomsbury Academic, 2016)

Book review, , , ,

This book consists of ten case studies of politics and ideas in the Mediterranean region. They are innovative and thought-provoking, particularly because they reveal that, due to long-distance cultural exchanges, the region was more diversified than previous research has suggested. For the most part, these contributions are biographical explorations of prominent characters, intellectuals and political activists. Broadly speaking, all of them exhibit the influence of Western liberalism, the ideology that helped to shape political systems and political discourse throughout Europe and North America in the course of the long nineteenth century.

This new book focuses upon intellectual networks and the circulation of ideas. All the individuals who are examined in these new studies share a diasporic background, as they spent at least part of their life separated from their principal cultural milieux. That experience clearly influenced their political outlooks, as a number of contributions in this volume reveal. In other words, these are surveys of a cultural transfer, even over long distances, within and outside of the region. Given the title of the book, one might have expected a more comprehensive regional survey, with more detailed elaboration of political thought in the Middle East and North-Africa. However, a 200-page collection of essays is really too small to be able provide such a wide survey and the editors’ decision to concentrate on European areas between the Balkans and Iberian Peninsula is sensible.

Until the end of the medieval period, the Mediterranean Sea was Europe’s main highway for cultural and material exchanges. Following the opening of the Atlantic route and the rise of the European powers on the Atlantic seaboard, the Mediterranean lost its central role. Historiography has generally intimated that these changes turned Mediterranean populations into receivers, rather than sources, of innovation in the modern age, including political and cultural innovation, and not least the liberal ideology. As this new book exemplifies, that interpretation oversimplifies the role of southern European intellectuals, as they undoubtedly contributed to the development of the liberal movements of the Continent.

Liberalism is one of the most difficult ideologies to define, particularly if we also examine it from a North-American perspective, where its content has been expanded considerably. It goes without saying that all liberal thought takes the individual to be an essential unit of society. What varies, however, is how inclusive liberals consider their ideology to be and, in particular, to what extent they regard the less cultivated/educated, as well as members of the lower social strata, to be capable of becoming full-fledged citizens. In this volume, the term “liberalism” is on the whole used in an inclusive way, socially and culturally. Moreover, the authors generally posit a close relationships between liberalism and nationalism, comparing the self-determination of the individual, on the one hand, to the independence of (imagined) nations on the other. But a detailed scrutiny, and deconstruction, of the symbiosis between liberalism and nationalism is not what one would expect to find in a collection of essays like this one.

Finally, as in most examinations of intellectuals and political activists, these are studies of male characters. That reflects the gender system of the nineteenth century. The authors might have examined the absence of female characters, but, again, the compact size of the collection allows little room for the many relevant discussions that might have found a place in a larger work.

All in all, this publication is significant and substantial. By focusing on the dynamic and multiple interactions between different cultural regions, this book enhances our understanding of political culture in a trans-Mediterranean mode.

Twelve Years an Editor – Almost. Nordic-Mediterranean Perspectives on Iceland’s International Image

Conference proceedings (double blind peer review), , , ,

Introduction

Since the year 2015 I have been working as editor in chief of Nordicum-Mediterraneum: Icelandic E-Journal of Nordic and Mediterranean Studies, published by the University of Akureyri (<http://nome.unak.is>). As such, I have received, read, reviewed and released a number of contributions by foreign and, in particular, by Italian scholars, dealing with Iceland under a broad variety of scientific perspectives. Also, especially during and immediately after Iceland’s 2008 financial meltdown, I was contacted and interviewed by a number of media outlets, primarily Italian. Thanks to these experiences, I can contribute to today’s discussion with an eminently personal yet qualitatively rich account of Iceland’s image among Italian and foreign academic circles. Above all, I believe the materials accumulated in the long life of Nordicum-Mediterraneum to be a truly interesting source of insight in the academics’ interest points, if not even the educated commonplaces, about Iceland.

Albeit in charge of the journal since its inception, I am not its real father, who is instead a scholar that has been working for many years at the University of Iceland in Reykjavík, Maurizio Tani. Eleven years ago, one year short of the title’s twelve, he approached me with the idea of a scholarly journal devoted to the many and diverse historical exchanges between the North and the South of Europe and, in particular, between Iceland and Italy. Nothing of the sort existed on the academic scene. Needless to say, his suggestion was taken aboard. Then, thanks to the small yet vital financial support of the University of Akureyri, plus the crucial help qua webmaster of Mr. Fabrizio Veneziano of Schiller International University in Paris and of Ms. Sigrún Magnúsdóttir qua Akureyri-based editorial assistant, the journal was officially born.

Foreign contributions about Iceland: Numbers and titles 

A true pioneer in open-access scholarly publishing in Iceland, the journal aimed primarily at serving as a forum and an archive for scholars interested in Nordic and Mediterranean mutual connections. Progressively, pressured by its growing readership, the journal expanded its scope to Nordic and Mediterranean matters at large, rather than remaining confined to the exchanges between the North and the South of Europe. At the same time, the journal continued to publish a variety of other contributions as well, ranging from reviews of recent literature to interviews and personal memoirs. The break-up of the publications listed below does not include the special issues 11(2-3), due this year and already in the pipes, editorially speaking, and reads as follows:

Regular issues: 11 (2006-2016)

Special issues: 12 (2006-2016 i.e. up to 10(3)/2016)

Of which:

Conference proceedings: 11 (2008-2016)

Other subjects: 1 (2006)

New articles: 42

Reflections on Iceland’s economic crisis: 13

Conference proceedings: 102

Conference-related notes: 11

Review essays: 5

Book reviews: 121

Interviews: 6

Memoirs: 6

Translations: 5

Republished books: 2

Degree theses: 1

Other contributions (short notes, reports, surveys, non-peer-reviewed articles, etc.): 19

Total publication: 333

Of all these published materials, 45 contributions can be said to deal with Iceland’s image in the eyes of foreign scholars, whether directly or indirectly, e.g. as reported in books reviewed for the journal (in the case of book reviews and review essays, I attribute each entry to either the reviewer’s nationality or the book author’s nationality, depending on who emphasises Iceland more). Longer pieces (e.g. articles, conference papers) amount to 21, while shorter ones (e.g. book reviews) to 24. Most of them are in legal studies (12), linguistics and/or literature (7) and history (5). Then we have contributions in philosophy (4), economics (4), geography (4), politics (3), psychology (2), art history (1) and personal memoirs (3). The countries of relative observation can be listed as follows:

  • Argentina: 1
  • Faroe Islands: 1
  • Finland: 1
  • Germany: 3
  • Ireland: 2
  • Italy: 25
  • The People’s Republic of China: 2
  • Romania: 1
  • Russia: 2
  • Scotland: 6
  • Spain: 1

True to the original spirit of the journal, publications by Italian scholars on Icelandic or Italian-Icelandic matters stand out as far more numerous than the others. This geographical predominance and the limited overall as well as specific number of published contributions make a quantitative analysis unlikely to provide valuable information. Their qualitative value as academic exploration of Iceland’s heritage and historical experiences persists, however.

The typology, depth and length of these 45 contributions varies enormously. I list them below in chronological order, specifying their category, in accordance with the journal’s internal system of classification. In the pages following the list below, I refer to the underlined authors and the relevant year of publication in the journal; when Icelandic-foreign collaborative projects are included, I underline and count for the country list above only the foreign specialists involved:

1(1)/2006

Article

Antonio Casado da Rocha, “Narrative Ethics and the Ecology of Culture: Notes on New Italian-Icelandic Sagas”

Note on conference proceedings

Maurizio Tani, “Italo Balbo, Iceland and a Short Story by Halldór Laxness. Notes on the Conference ‘La trasvolata Italia-Islanda del 1933’ (Reykjavík, 7 June 2003)”

Interviews, memoirs and other contributions

Francesco Milazzo, “Teaching Roman Law in Iceland”

1(2)/2006

Translations

Maria Savi Lopez (1848-1940), “Akureyri”, Nei paesi del Nord, Torino: Paravia, 1893

Italo Balbo (1896-1940), “Nella terra dei Vichinghi”, La centuria alata, Milano: Mondadori, 1934

3(1)/2008

Articles

Emanuela Finocchietti & Luca Zarrilli, “Paesaggio naturale e politiche di sviluppo territoriale in Islanda”

Conference proceedings

Manuela S. Campanini, “Iceland as a Landscape Investigation Pattern”

Book reviews

By Antonio Calcagno: Paolo Borioni, Cesare Damiano & Tiziano Treu, Il modello sociale scandnavo. Tra diritti e flessibilità (Roma: Nuova Iniziativa Editoriale, 2006)

4(1)/2009

Interviews, memoirs and other contributions

Federico Actite, Ancient Rome and Icelandic Culture – A Brief Overview

5(1)/2010

Articles

Diego Ferioli, “On the Oral-Formulaic Theory and its Application in the Poetic Edda: The Cases of Alvíssmál and Hávamál”

Manuela S. Campanini, “Imagine a Collective Landscape”

Viola Miglio, “Old Norse and Old English Language Contact: Scandinavian Legal Terminology in Anglo-Saxon Laws”

Reflections on the economic crisis

Giorgio Baruchello, “Eight Noble Opinions and the Economic Crisis: Four Literary-philosophical Sketches à la Eduardo Galeano”

Maria Pia Paganelli, “Learning from Bjartur About Today’s Icelandic Economic Crisis”

Interviews, memoirs and other contributions

Antonio Costanzo, “Fyrirlestur um bókina Hávamál. La voce di Odino”

Marinella Lorinczi, “Dracula in Iceland”

6(1)/2011

Article

Adriana Di Stefano, “Northern Steps of EU Enlargement: The Impact of ‘Cohesion’ Policies on Iceland’s Accession Process”

Book reviews

By Rachael Lorna Johnstone: H. Beale et al., Cases, Materials and Texts on Contract Law, 2nd ed. (Oxford: Hart Publishing, 2010); and T. K. Graziano, Comparative Contract Law: Cases, Materials and Exercises (Basingstoke: Palgrave MacMillan, 2009)

By Rachael Lorna Johnstone, Natalia Loukacheva (ed.), Polar Law Textbook (Copenhagen: Nordic Council of Ministers, 2010)

Dissertation

Fabio Quartino, La Costituzione Islandese: storia ed evoluzione

6(2)/2011

Article

Garrett Barden, “Responses to the contributors”

7(1)/2012

Article

Birgir Guðmundsson & Markus Meckl, “’Karlson’ – A Stasi ‘Kontakt Person’. An episode of Iceland’s Cold War legacy”

Book reviews

By Andrea Hjálmsdóttir: Aðalheiður Ámundadóttir & Rachael Lorna Johnstone, Mannréttindi í þrengingum: Efnahagsleg og félagsleg réttindi í kreppunni (Akureyri-Reykjavík: Háskólinn á Akureyri og Mannréttindaskrifstofa Íslands, 2011)

By Anita Einarsdóttir & Tiantian Zhang: Herman Salton, Arctic Host, Icy Visit: China and Falun Gong Face Off in Iceland (Saarbrücken: LAP Lambert Academic Publishing, 2010)

Interviews, memoirs and other contributions

Jorge Mejía, “Some impressions after a quick visit to Iceland”

8(1)/2013

Articles

Hjálti Ómar Ágústsson & Rachael Lorna Johnstone, “Practising what they Preach: Did the IMF and Iceland Exercise Good Governance in their Relations 2008-2011?”

Irina Zhilina, “The Security Aspects in the Arctic: the Potential Role of NATO”

Review essay

By Carlo Penco: Juha Manninen & Friedrich Stadtler (eds.), The Vienna Circle and the Nordic Countries. Networks and Transformations of Logical Empiricism (Vienna: Vienna Circle Institute Yearbook vol.14, Springer, 2010)

Book reviews

By Gísli Aðalsteinsson: Maurizio Tani, La chiesa di Akureyri: Guida storico-artistica alla parrocchiale luterana della «capitale del nord» (Grafarvogur: Snorri Sturluson, 2010)

By Guðmundur Heiðar Frímansson: Brian Lucey, Charles Larkin & Constantin Gurdgiev (eds.), What if Ireland defaults? (Dublin: Orpen Press, 2012)

By Herman Salton, “‘Arctic Host, Icy Visit’: A Response” (cf. Tiantian Zhang)

By Rachael Lorna Johnstone: Jesús Ballesteros, Encarnación Fernández Ruiz-Gálvez & Pedro Talavera (eds.), Globalization and Human Rights: Challenges and Answers from a European Perspective (Ius Gentium: Comparative Perspectives of Law and Justice, Vol. 13, Leiden: Springer, 2012)

By Rachael Lorna Johnstone: T. Kue Young (senior ed.), Rajiv Rawat, Winifred Dallmann, Susan Chatwood & Peter Bjerregaard (eds.), Circumpolar Health Atlas (Toronto: University of Toronto Press, 2012)

By Tero Mustonen, C. Raudvere & J.P. Schjödt (eds.), More Than Mythology – Narratives, Ritual Practices and Regional Distribution in Pre-Christian Scandinavian Religions (Lund: Nordic Academic Press, 2012)

Translation

Luana Giampiccolo, “Leiðarvísir, an Old Norse itinerarium: a proposal for a new partial translation and some notes about the place-names”

9(1)/2014

Article

Matteo Tarsi, “On Loanwords of Latin Origin in Contemporary Icelandic”

Book reviews

By Federica Scarpa: Natalia Loukacheva (ed.), Polar Law Textbook II (Copenhagen: Nordic Council of Ministers, 2013)

By Giorgio Baruchello: Þorlákur Axel Jónsson, Dagur Austan. Ævintýramaðurinn Vernharður Eggertsson (Akureyri: Völuspá, 2009)

Interviews, memoirs and other contributions

Birgir Guðmundsson & Markus Meckl, “Regaining Iceland for the Catholic Church in the mid-19th Century”

9(2)/2014

Conference proceeding

Giorgio Baruchello, “The Picture—Small and Big: Iceland and the Crises”

10(1)/2015

Conference proceeding

Thomas Hören, “IMMI and Whistleblowing in Iceland – the new regulatory framework”

Book reviews

By Giorgio Baruchello: Sven-Olof Olsson (ed.), Managing Crises and De-globalization. Nordic foreign trade and exchange 1919-39 (New York: Routledge, 2014 pbk.)

By Giorgio Baruchello: Gaetano Roberto Buccola, Forme del centro. Percorsi analitici dal “Viaggio al centro della Terra” al nucleo dell’uomo (Palermo: Nuova Ipsa, 2013)

By Rachael Lorna Johnstone: Kári á Rógvi, West-Nordic Constitutional Judicial Review: A Comparative Study of Scandinavian Judicial Review and Judicial Reasoning (Copenhagen: Djøf Publishing, 2013)

Interviews, memoirs and other contributions

Roberto Buccola, “The Unconscious and the Island: Fragments of Research on the Self”

10(2)/2015

Conference proceeding

Giorgio Baruchello, “Enemies of Interculturalism: The Economic Crisis in Light of Xenophobia, Liberal Cruelties and Human Rights“

 

Foreign contributions about Iceland: Recurring themes

What sort of recurring themes can be found in this collection of diverse scholarly and scientific texts? I have identified four.

  1. Iceland as “the land of the Vikings”

This is the title given by the aviator Italo Balbo (2006) to the chapter on Iceland in his 1933 memoirs, who also recalls how the Vikings discovered America before Columbus himself. Spanish-Portuguese philosopher Casado da Rocha (2006) mentions too the Vikings’ “stories of warriors and wise men, poets and politicians of the golden age of settlement and commonwealth.” The marauding hordes, their adventures and their legacy are very much a focus-point for many commentators. They are a reason for distinctiveness, if not distinction. For instance, law professor Milazzo’s (2006) account of his teaching experience emphasises how Iceland is not as much part of the legal tradition based on Roman Law as most other European countries. Legal scholar Johnstone too, in her 2011 review essay on comparative law, mentions the enduring island-centric character of mainstream legal education in Iceland. This is not to say that classical culture did not reach or influence Iceland’s cultural development. Quite the opposite, Actite’s 2009 text offers a concise account of the deep, extensive and sometimes surprising impact of the Latin tradition on this island: “For instance, the Latin phrase Rustycus es, Corydon gave origin to the Icelandic words rusti [farmer] and dóni [rude people]”. Tarsi (2014) offers an even longer account. Even some elements of the later Catholic Christianitas endure, as noticed by Cardinal Mejía (2012) and Tani (2013). Still, the land of the Vikings is distinct and original, which is shown by the interest of foreign scholars, and Italian ones in particular, in the history, development and influence of Old Norse or ancient Icelandic, and its literary accomplishments in the Edda and the Sagas, e.g. Ferioli (2010), Miglio (2010), Costanzo (2010), Lorinczi (2010), Tani (2006), Barden (2011), Mustonen (2013), Giampiccolo (2013),

  1. Iceland as a Nordic State

Former Italian governmental ministers Damiano and Treu, together with the historian Borioni (2008), lump Iceland together with the other Scandinavian countries, as though Iceland had as strong a social-democratic tradition as Sweden, Denmark or Norway. However, Iceland does not have it. It was never a welfare State, in the sense and to the extent these other countries have historically exemplified. The right-wing Independence Party has marked its history much more than the various incarnations of democratic socialism in Iceland (cf. also Meckl’s 2012 article on Iceland’s Cold-War history and Baruchello’s 2014 book review), as also reflected by the largely unnoticed repression of Falun Gong demonstrators in Iceland in 2002 (cf. Tiantian Zhang, 2012 & 2013). Difference does not mean intransigence, however. Thus, Hören (2015) and Johnstone (2013a) reveal significant changes in a more Nordic direction led by the historically weaker left-wing forces of the country, in freedom of the press and in human rights provisions respectively. Perhaps, the most obvious manifestation of the “un-Nordicness” of Iceland was the neoliberal boom-and-bust hot-money cycle that led to the notorious kreppa of 2008, about which a number of contributions have been published, i.e. Baruchello (2010), Paganelli (2010), Johnstone (2013), Lucey, Larkin & Gurdgiev (2013), Johnstone (2013a & b), Baruchello (2014 & 2015b). Penco (2013) adds another layer of “un-Nordicness” by noticing how Iceland’s philosophical tradition owes more to Anglophone and Dutch academic traditions and establishments than to Scandinavian ones. Still, there exist clear connections with Scandinavian political experience, notably the Danish roots of Iceland’s constitution (cf. Quartino, 2011). In fact, in addition to its linguistic-literary roots and heritage, the legal tradition of Iceland seems to be, at large, the most Nordic feature of Iceland’s culture, at least according to Kári á Rógvi (2015). Baruchello (2015) adds another line of continuity, i.e. the cartelisation of strategic industries during the 1930s.

  1. Iceland as an Arctic State

Less controversial is this third commonplace notion. Iceland is located in the North Atlantic, after all, which is cold, dangerous to navigate upon, remote. This is the tone of the account by Savi-Lopez (2006), who pioneered the study and dissemination of Icelandic literature in Italy in the first half of the 20th century. As to later accounts, it would appear that being located in the North Atlantic is strategic. It is so for NATO (cf. Zhilina, 2013), for the EU (cf. Di Stefano, 2011), but above all for the Arctic nations and the governance of the region, as emphasised by Loukacheva (2011), Johnstone (2013c) and Scarpa (2014). Indeed, Meckl’s 2014 studies on the Catholic Arctic mission of the 19th century show the Catholic Church being the first international institution to conceive of the Arctic as a geographically, politically and culturally strategic region of the World. The number of submissions and publications pertaining to this third notion have been growingly steadily over the years, reflecting Iceland’s own growing institutional and intellectual self-characterisation as an Arctic State, not least as manifested by the developments within the University of Akureyri, which is part of the University of the Arctic consortium and hosts a most successful Master’s programme in Polar Law.

  1. Iceland as a dimension of the spirit

Iceland’s unique landscape, the result of equally unique and rather extreme geographic, geological and climatic conditions, lead to awe and deep existential reflection. Scientific observations are the beginning of more profound considerations about the relationship between humanity and the natural environment, the struggle for survival that we have fought throughout our journey on this planet, and the most disturbing question of all: why do we keep fighting? More or less explicitly, this is the tone of the contributions by literary scholar Finocchietti (2008) as well as geographers Zarrilli (2008) and Campanini (2008 & 2010). The same applies to those of Jungian psychologist Buccola (2015a & b). Numerically, we are not talking of a large number of contributions. However, and here the qualitative character of the present account comes to the forefront, the number of authors that have been interested in Iceland because of its mystique is conspicuous. Methodologically unlikely to reflect upon and disclose the motives for their own research, scholars and scientists have often discussed them with me qua editor and a southern European expatriate in the far north. The fascination with Iceland’s lunar vistas and its seemingly prohibitive inhospitality, combined with the sense of authenticity that such conditions inspire, are a frequent reason for Mediterranean minds to develop an interest in Nordic matters, even if these may have little to do with the island’s vistas, inhospitality or authenticity.

Concluding remarks

The literature by foreign experts published over the years in Nordicum-Mediterraneum pertains to many different disciplines. Prominent are literary, linguistic and legal studies. These disciplinary areas of emphasis are the result of many factors, not least the network of scholars and researchers who have found the journal a suitable venue for their work and that of experts willing to review the books that we receive from publishers. It is difficult, if not impossible, to gauge with certainty how representative they are of the stereotypes of, and commonplace conceptions about, Iceland. Nonetheless, I believe that they do offer considerable food for thought, which is an adequate and relevant aim for the present contribution.

Nükhet Varlik, Plague and Empire in the Early Modern Mediterranean World. The Ottoman Experience, 1347-1600 (Cambridge: Cambridge University Press, 2015)

Book review (editorial review), , , , , , , ,

For the best part of the twentieth century, descriptions of the Black Death, 1346-1353, were a recurrent theme in almost all serious works on the general history of Europe and most European countries.

Continue reading Nükhet Varlik, Plague and Empire in the Early Modern Mediterranean World. The Ottoman Experience, 1347-1600 (Cambridge: Cambridge University Press, 2015) →

Paul Caruana Galizia, Mediterranean Labor Markets in the First Age of Globalization. An Economic History of Real Wages and Market Integration (New York: Palgrave Macmillan, 2015)

Book review (editorial review), , ,

Migratory flows, both legal and illegal, are rising day by day in the Mediterranean countries. This fine book by Caruana Galizia does not deal, however, with today’s recent phase of migration, but with migration of Mediterranean people both within the Mediterranean and beyond between 1820 and 1915.

Continue reading Paul Caruana Galizia, Mediterranean Labor Markets in the First Age of Globalization. An Economic History of Real Wages and Market Integration (New York: Palgrave Macmillan, 2015) →

Barbara Fuchs & Emily Weissbourd (eds.), Representing Imperial Rivalry in the Early Modern Mediterranean (Toronto: Toronto University Press, 2015)

Book review (editorial review), , ,

This edited book charts the representations of identities of different kinds (religious, racial, cultural) through visual and written expressions in the context of a plural renovatio imperii. In the Mediterranean, the universalism of the empire leaves place for a pluralism of empires that clash in their pursuit for hegemony.

Continue reading Barbara Fuchs & Emily Weissbourd (eds.), Representing Imperial Rivalry in the Early Modern Mediterranean (Toronto: Toronto University Press, 2015) →

Donald W. Jones, Economic Theory and the Ancient Mediterranean (Oxford: Wiley Blackwell, 2014)

Book review (editorial review), ,

 

 

Even if it is not as mathematical as a standard advanced textbook, it maintains the same rigor and complexity. The volume has a few introductory chapters, covering basic economic tools (production, costs and supply, consumption, industry structure and types of competition, and general equilibrium), and then it goes on developing all the traditional micro and macro theories (public economics, information and risk, capital, money and banking, labor, land and location, cities, natural resources, and growth).

 

It is not a book about ancient economies, meaning that if one hopes to learn about the economies of ancient civilizations, this is not the place to look. The abundant references though may be of help. The book is about economics. The theories are all modern theories explained in detail, even if those details are alien to ancient times. The justification for this is to see the difference between ancient and modern economies, but the focus of the theories is on the modern ones. I fear that this is a weakness in an otherwise impressive book. Using talents rather than dollars to explain the working of banks is fine, but one is left wishing for more direct and explicit use of the theories in ancient times, when, say, central banks’ policies are explained, as central banks, fiat money, and monetary policies are not institutions that resemble some past sort of equivalents. 

 

Despite its only sporadic information about ancient economies, the book is a powerful, even if advanced tool, to develop an understanding of economic theories.  A brand new novice to economics may find it daunting. But a non-economist with a solid background of economics may find the prose rigorous and informative. Not a book for everybody, but potentially a great manual for some. 

A note on the forthcoming volume “Romanian – Moroccan Forms of Manifestation in the European Space”

Interviews, memoirs and other contributions (editorial review), , , , ,

 

 

 

Both Romanian and Moroccan spaces resonate in an un-syncopated way, after more than half a century’s worth of diplomatic relations; as for the political, touristic and economic (inter)related connections, these are considered, without reservation, excellent (both by bilateral factors and at the level of international organisms – a reality confirmed by their Excellencies Ambassador Simona Corlan Ioan and Ambassador Faouz El Achchabi, and expressed as such in their Conference locutions).

 

Stimulating a re-appraisal of tradition and intensifying the political dialogue, with the explicit intention of amplifying economic-cultural ratios (with superior valences conferred by the position both states are assuming inside their respective regions: Romania, as member of the European Union, and the Kingdom of Morocco, as an EU privileged partner) is underlined by the exemplary status of architectural formulas describing an interchanging place/circulatory space (culturally-economic or politically-diplomatic).

 

All these aspects are offering a propensity for axial coordinates of European-ism and European(ity), while at the same time proposing solutions, openings and innovative strategies.

 

In this spiral one cannot ignore the even episodic-concerted action of (re)affirming multiculturalism and multilingualism, still maintained as an ego-political reality. Symbolic elements are reloaded and re-integrated by the “Maalouf Commission” amongst whose artisans one can recognize, as an inspiring/counseling factor of European strategy, both the political man, and the writer/artist/ cultural man as such.

Hence the non-incidental option, which banks upon political and cultural-artistic templates of manifestation inside European space, as a complementary mod(ality) of translating of/by texts/studies/interventions/ presentations (or virtual ones) which use both English language as a synchronizing formula for/in the idiomatic mode of global(izing) research, and French language, as a chance for harmonizing intercultural horizons/spaces.

 

Re-anchored inside European space, the conference’s main objective was to establish the tension impact of space upon place, received and interpreted as a complex and complete occurrence, propagated from/within (remnant) inherited connections, easy to understand through an acceptance of modernity’s crisis symptoms, manifested both inside the hard bench-marks of space and/in geography’s relativistic capacity to offering re-vitalize/recompose itself.

 

The interventions proposed an elucidation of the term space, perceived as an abstract entity (acknowledging variables in distance, direction, size, form, volume) detached from any material form/formula or cultural interpretation; and of the concept of place, seen as a space vector for unique assemblies of things, meanings, values, practices, people, objects and representations.

 

Connected to these constantly confirmed and affirmed ideas, the conference both illustrated and offered arguments for the same problems which diplomacy reiterates as an essential(izing) score recaptured in/through political stability- favorable climate- belonging to the Francophone space – by re-evaluating through actualization and/or data adjustment historically-verified elements/effects; a clarifying space/place relationship accenting political forms of manifestation within European space and cultural-artistic experiences/experiments.

 

The tri-phased arguments supporting the theme/texture of certain panels take into account the fact that Romanian – Moroccan relations can (also) offer a circuit/alternative for solving implicit spikes/pulses of the European crisis.

 

Interventions by Professors and Researchers – Ian Browne, François Bréda, Ana Maria Negoita, Abdelmjid Kettioui implicitly clarify the terminology of tradition as mode of constructing identities, where the locale is accepted/perceived as both an accompanying state and a possibility of transcending space, as a synapse through which Eliza Raduca comments upon the resonating mode status of place in/at Francophone space.

 

The analysis is completed by studies which narrow the modes of construction for place/space, accenting significances expressed by explanatory/clarifying terms of societas/ communitas architecture with reflections in concepts such as faith, myth, time, identity, urbanization or international community.

 

With the absolutely necessary mention that the multi-focal method was applied/approved in its entirety during the present endeavor – either by the approach, trans-focalization or even the apparent detachment needed for a (re)placing of the proposed themes within context – through a mechanism of relating.

 

Romania and Morocco maintain a common place of contacts and periodical-institutional meetings, specific for political-diplomatic relationships situated within traditional lines and continuously confirming their given title of best connections.

 

The specific subject was presented using both geo-political and geo-poetical instruments, by Researchers such as Željko Mirkov, Lucian Jora, Adina Burchiu, Cristina Arvatu Vohn, Henrieta Serban, Abdelaziz El Amrani, Marouane Zakhir, Layachi El Habbouch or Monaim El Azzouzi, who suggest new harmonizing perspectives while noting that such an approach repositions both Romania and Morocco within a place resonating with European space, with its stages and layers accepting of inventories/ shelved materials which can be used as reference points/strategies and intersecting modes, and also as political and cultural-diplomatic instances.

 

A space of experiments and Romanian – Moroccan cultural-artistic experiences resonates with a certain periodicity and accepts traditions which, reclaiming their perennial values from the directions traced by the Governmental Agreement for Cultural Collaboration (1969) is stimulated by new opinions, perspectives and approaches.

 

This sequencing only confirms that the angle of investigation/research is imposed by dynamic space bolsters, and impossible to separate from post-modern globalizing tendencies as translated in a new reading of Mohammed Al-Sadoun’s The Freedom Monument; unable not to maintain the relationship between images (Valentin Trifesco) – narrative/diarium/journey (Carmen Burcea) – or a symbology of the veil (Claudia Moscovici).

 

Such a dynamic ”trajectory” certifies all Michel Deguy-ian (Franta / România [France/ Romania], in Secolul 21, no. 1-6, 2009, pp. 316-318) assertions in the sense of a mediating association between two terms equally involved in a perspective-changing relationship (either volitional or involuntary, by referencing a changing World/Europe) and re-computing the horizon (with all its hesitatingly-skeptical or apocalyptic- favorable premonitions): the Romania-Morocco relationship positional handles any particularizing immediacy of an universally-mediated Europe.

 

On the basis of these opinions one can signal the tri-phase force effect already announced, with concluding notes in re-assessing a report which does not reclaim hierarchies and does not articulate the statute of any device.

 

Considering than any account implies a multiplication of dimensions accepting both essentialization and selection depending on certain intensified-effect building materials, any places of rest found when traveling through space determine their own transformation, by ensuring co-participation and offering a chance for an inventory of opportunities while at the same time indicating an act of establishment concerning their own selves (far from the traps of quantification or any pretensions of exhausting the theme).

 

Certainly, the Romanian – Moroccan project will be also materialized and finalized by the publication of a collective volume, thanks to the constantly-revived contact with a significantly-interesting part of the Moroccan scientific community (a relationship proved also by the presence of Moroccan community representatives in Romania during the Conference) with whom we have harmonically agreed upon inexhaustible thematic convergence nodes/places and kaleidoscopic formulas of attracting/bringing together subjects deploying from this common option.

 

Florian Vetsch (Tanger Trance, Bern, Sulgen, Zürich, 2010) geo-temporally comments upon the consequences of a tristesse européenne (in its nostalgia-filled, recovering mode) by appealing to a differentiated mode of partitioning time – the two-hour time-lag between Morocco and Europe. One can also consider a qsim – intensified relationship, in the sense in which any Moroccans doing business with Europe have to wake up very early in the summer, and presentified by the fact that, only in Tangier, ntina signifies an undifferentiated identity, in the sense of that societas/communitas; a cultural node, unraveled by the great story-teller Jilala- Mohammed Mrabet, whose identity was doubted by Tahar Ben Jelloun who considered him to be just a Bowles-ian fiction. Inside amplified/accompanying space considered to be the opening place of the book Sacred Night by Tahar Ben Jelloun (Noaptea sacra [The Sacred Night], Art Publishing House, Bucharest, 2008), the state of the place chapter traces, inside the commenced and abandoned story, a sliding state for a storyteller devoid of memory (but not of imagination) as a builder of central point’s aiming towards complete possession of the market, in the sense in which no one was allowed to leave Bushaib´s circle. The annotated place in the perspective of an apparently closed circle suffers from the immobile equivalents of a space where nothing changes, and everything stays (remains) as it was first created, being subjected only to outside assault, as a competitive chance of both meeting and conflict. “I had reached Marrakesh the previous night, determined to meet the storyteller who had been bankrupted by telling my story”.

 

Both the conference and the on-publishing volume aim to be an (inter)relational approach-investigation of the idea that place and space adjusting re-compute time, with harmonizing identities impossible to separate from the narrative formulations which exist and relate themselves to each other.

 

Transposed in the spirit of the common Romanian – Moroccan archi-text, within the score of multiculturalism and multilingualism (an objective achieved also through the implication of the Center for Philological and Intercultural Research of the Letters and Arts Faculty, “Lucian Blaga” University- Sibiu, through its director, Gheorghe Manolache) one can agree upon our collective involvement in launching a common idiom which propagates the idea that everyone has the possibility of acceding to the three dimensions of communication, through language: autochthonous (maternal), allogenous (paternal) and the third, as complementary as an European-izing intersection.

 

In the act of initiation, Christopher Columbus was showing his Master the Sea, which included the Earth from a Pole to another, the boundless space, the one which once was the Garden of the Hesperides. A possible compass would indicate the extreme Western of the Mediterranean Sea, in the nearby paternity of Atlas Mountains, maybe in Tangier, to the edge of the Ocean: it is a tempting invitation (operated both by the conference and volume) to sail into a space where apples of immortality are still growing!

 

 

ACKNOWDLEGMENTS:

* The present material is organized as an introduction to the forthcoming volume including the interventions presented at the International Conference “Romanian – Moroccan Forms of Manifestation in the European Space, organized by the Institute of Political Sciences and International Relations, Romanian Academy, Bucharest, 9-10 April 2014.

 

**As a director of the project and coordinator of the volume, I would like to address with deference, my gratitude for all the support to Professor and Researcher, Director of the Institute of Political Sciences and International Relations, Dan Dungaciu and to Historian and Researcher, Stelian Neagoe. Also my truly thanks for their effort, work and constant collaboration to Researcher Ana Maria Negoita and to Researcher and Translator Ian Browne. I would like also to mention the effective help and effort of Daniela Paul and Emilian Popa.

Viorella Manolache (ed.), Centru si margine la Marea Mediterana. Filosofie politica si realitate internationala (Bucharest: Editura ISPRI, 2009)

Book review (editorial review), , , , , ,

This journal has proven a wide opening to a great diversity of recurrent themes present now within political sciences. Certain “marginal” areas of interdisciplinary investigation are also present, included in this same broad philosophical view. The volume maintains precisely this type of innovative ambitions and the manner of relating to contemporary tendencies as the journal, hence approaching through its several original studies select newer theoretical concepts adequate to the complexities associated with the research of the chosen theme. These studies are coming from different scientific areas. Estimating the present geo-political research of the Mediterranean community, it endeavours to enter into a dialogue within the Mediterranean scientific community. Center-Margin at the Mediterranean Sea (Political Philosophy and International Reality) accesses scientific contributions from seven countries (Romania, Morocco, Tunisia, Turkey, Brazil, USA, Italy) providing a rich mix of theoretical and philosophical comparative, international and transnational issues, addressed to all who are interested in the contemporary political Mediterranean phenomena. The three constant investigated dimensions are placed into a dynamic formula described by the three parts of the volume: Political philosophy of Mediterranean Centre and Margin; Cultural approaches on the Mediterranean Margin and International Reality at the Mediterranean Sea.

 

The volume is integrated within a theoretical landscape and is justified by the anticipative answer offered by the authors to a series of variables with which the imperative of the current European politics operates, of the “maps projecting the macro regions” – a decentralized space of cooperation. The volume anticipates the conclusions of the European Council (June 24, 2011) which counts especially on the coincidence of culture and creative industries, on the capitalization of historical, linguistic and, in general, cultural diversity, and also on the application of a macro-regional strategy. All these dimensions illustrate the potential of catalyst of the “Union for the Mediterranean area”.

 

The volume’s approach indicates significant insights, pre-figurations of the European imperatives correlated with the analysed theme, with a double effect: the analysis of the international implications of the Mediterranean space and of the considerations concerning soft power; and a withdrawal within the philosophical, theoretical and political framework that configure the dimensions of this profile. The approach is explained in the introductory chapter – Political Philosophy of Mediterranean Centre and Margin.

 

According to Abderrazzak Essrhir, the idea of the centre is the indicative of the systematic invention of a peripheral space – racial, geographical, religious, cultural – resulting in a binary opposition that is the outcome of reciprocal experiences between the centre and its assumed periphery. It is in this very context that the relations between the East and the West can rightly be appreciated to have always been conducted, marked by conquest, demystification, subjection, or colonial confinement. The centre assumes in this perspective a position wherein it perceives itself as the nucleus of authority and power, the source of emanation of knowledge, the cradle of high culture and civilisation. The margin, as a consequence, turns out to be a mere indication of that “positioning is best defined in terms of the limitations of a subject’s access to power.” It is, in this respect, perceived, and indeed made to be, as the consumer, the dependent, the subaltern, or the anarchic space. This type of centre-margin binary opposition is multi-dimensional in the sense that the centre, conscious of its identity, systematically locates and confines its margin by devising a set of strategic practices such as othering, ethnic categorisation, subjugation, and discrimination (Abderrazzak Essrhir).

 

For Abdenbi Sarroukh, the question that arises is whether the new U.N partnership will contribute to the blossoming of at least a positive Mediterranean pluralism that goes beyond the borders of the nationalism that is still recast in ethnic identities, so as to reshape them to conform to the new cultural exigencies. The author refers to the universal values that tend to homogenise specificities and the spirit of communities that are irreducible and resist being explained away by the power of discourse from the point of view of the dominating centre.

 

The historical registration appears as architecture and even as a film of the Mediterranean space diving into the discourse of postmodernity as post-tradition, either rebuilding the cultural referential of the marginal discourse of the Mediterranean space – a system of indexes, emblems, constituents of a typical language that asks for deciphering, first and foremost politically speaking, in order to deserve to be termed of a Mediterranean polis  (Viorella Manolache), or the investigation of the communicational ethical and political implications of this fascination of the interlocutor via Richard Rorty, Jean Baudrillard or Simon Critchley (Henrieta ?erban).

 

The chapter Cultural Approaches on the Mediterranean Margin reaffirms the dependence of the imaginary on the mise-en-place of a very special Mediterranean syntax. The relationships between the “full and signifying forms” and the “determinations” of symbolical images, conferring them a “particularizing function” are emphasized (Gheorghe Manolache), within an analysis that employs essential (proto)types (present in the works of Eugen Lovinescu, Anton Naum – e.g. the Don Juanic character, Ulysses –, or Vasco da Gama). These profiles express the metaphoric idea that the waters of the Mediterranean space have a vocation of refrain: they are always the ones which bring boats, and invite the analyst to imagine Ulysses abandoned on the rocky shores of Portugal in distress; one sees Vasco da Gama directing his ships and people on the warm and quiet waters of the Mediterranean Sea, with an impact on the symbolic-cultural map of the countries washed by the Mediterranean waters. What remains behind is precisely what should happen: a silent revolt of the water and then, the numerous endless tides, the tides which charmed the sovereigns and awarded gold and glory, the waters of the bereaved bride named melancholy (Diana Adamek).

 

The philosophical and metaphorical level is completed by a more investigative and practical level in International Reality at the Mediterranean Sea that assesses the Mediterranean space as one of the important geopolitical and geostrategic pivots in world history. The geopolitical and geostrategic significance of the Mediterranean realm is not quite constant along the entire history of the region. For a while, the geopolitical and geostrategic significance of the Mediterranean decreased, because the “center” of the world gradually glided to the Atlantic. But, starting with the opening stages of the Cold War, the geostrategic importance of the Mediterranean realm grew again, a trend which is still maintained to a certain extent nowadays as well, in the context of the so-called ‘clash of civilizations’ and of the global war against terror. Other important events, connected with the war in the Caucasus region, prove again – similarly to the era of the Cold War – how important is for the West to control the Mediterranean Sea, and how ambitious post-communist Russia already is on the international arena (Florin Diaconu).

 

In this analytical key, the international realities operating in the Mediterranean space raise the question of how culture and identity contribute to the lasting peace, facing the geopolitical context and the efforts of a generation of intellectuals who have implemented this idea by building a unique and successful structure such as the European Union. It is thus important to examine the possibility of designing a community of security in the Mediterranean region through economic growth, with the contribution of this regional culture, without which any construction will be only short-lived and deprived of depth (Lucian Jora).

 

Beyond this snapshot of the main dimensions of the volume Center-Margin at the Mediterranean Sea (Political Philosophy and International Reality), one can easily identify the need to re-evaluate in a more complex light the Mediterranean space, accepting a cultural and reconciliatory mental map – a matrix where the Mediterranean space does not cease to provide to an equal extent, both philosophies and realities.

 

Johann P. Arnason & Kurt A. Raaflaub, The Roman Empire in Context: Historical and Comparative Perspectives (Chichester: Wiley & Sons, 2011)

Book review (editorial review), , , , , , , , , , , , , , , ,

The Editor argues that while much has been written about Rome, relatively less has attempted to analyze Rome comparatively. As a sociologist and not a historian, this reviewer cannot comment on this claim, but I do appreciate the comparative methodology. In fact, Arnason, the primary editor and author of the “Introduction” is a historical sociologist, who discusses the implications of Greco-Roman analyses on sociological and social theory. While the comparative perspective may be useful for drawing out separate variables between civilizations, there is the inverse danger of redefining variables broadly enough to make those comparisons – but at some cost of precision of the terms. There need to be nuances on all sides which weaken the overarching comparisons. It is essentially the qualitative problem of a small “n,” familiar to the social sciences. This methodological problem is noted several times, but does not stifle the writings.

The first section analyzes Rome’s growth through three essays. Raaflaub looks at Rome’s growth from city state to Mediterranean empire, through a thorough discussion of the particular components of the axial age in Rome. Flaig argues that the ruling elite in Rome eventually become powerful and detached enough that traditional forms of accountability and control waned, and with it their legitimacy among the ruled. The sets up the revolutionary crisis Flaig discusses in relation to other Roman scholars. Cohen and Lendon discuss the relationship of communication and authority between the center and the periphery in Rome. Their comparator is medieval kingships and the authors are seeking to understand the strength or weakness of the political structure as evidenced through these communications.

The volume then traces through the transformation and “decline” of Rome. Ziolowski’s chapter discusses the final crisis faced by Rome – the “Total Crisis.” His argument is that the crisis was more a catalyst to longer building internal problems, individually which would be mere nuisances. These internal problems fell under the rubric of an institutional trap created by the specifically Roman interpretation of ruling legitimacy. Stroumsa argues that among the cultural transformations at the end of the Roman era, the very concept of religion changed. Not simply from pagan to Christian or from poly- to monotheism, but also the rise of religious intolerance which melded violence with state power which made imperial tolerance impossible. Fowden draws an illustration of the larger world of late Rome, showing how Islam as well fits into the picture. His argument contextualizes not just the world of late Rome, but also of contemporary academic understandings of the era, not the least of which is the discussion of “transformation” versus “decline.”

The following section focuses on three of Rome’s successor civilizations. Becher discusses the Franks, Haldon the Eastern Empire, and Robinson Islam. The chapter analyzing Islam makes the argument that at least some of Rome’s developments such as urbanization, epistemologies, and philosophical reflection, were adopted by the growing Islamic civilization. An interesting comparison also exists with the role of religion and politics in the growth of civilization.

The Fourth section includes explicit comparisons with Assyria, China, and Iran. Liverani discusses the Assyrian case to contrast the relationship of the urban center to the empire. Lowe looks to China for the role of its internal administration and penal policies, with some focus on the higher prevalence of bureaucracy in the Chinese case. McDonough studies the Sassanid Empire as a comparator despite being a contemporary rival to Rome. Similarities include rule over several centuries and over a disparate variety of geographies. Fibiger-Bang makes the final comparisons to the Ottoman Empire and the Mughals seeks to discuss vast empires underneath a single ruler – but in distinct contrast to the European examples which were all much smaller states. There may have been a ruler in the European cases, but these were all much more local monarchies.

The final section discusses theoretical implications of the volume, trying to sort out the elements of state, empire, and civilization in Rome. Arnason argues that these three elements form a unique constellation in the Roman case, but the singular uniqueness of Rome is exactly what methodologically requires a comparative perspective. Without a comparative perspective, these variables are not going to be adequately isolated. The Wagner essay that closes the volume addresses the question of whether there is sufficient connection between ancient Rome and modern Europe to draw a continuous line of civilization from the former to the latter.

The appeal of the volume for this reviewer lies in the breadth of the chapters included and with the attempt to include sociologically relevant comparative methodologies. These chapters start with Rome’s transition from city state to empire and its expansion, through its decline, and into its successor regimes, with comparative and theoretical discussions finishing the volume. As a work of comparative sociology, it is interesting to see rigorous sociological methodologies applied to a historical case so easily popularized. As a work of sociology, it is refreshing to go beyond the identity politics which comprise so much of the discipline as of late. It may be the case that this comparative methodology will be less interesting to traditional historians, and it is most definitely the case that this volume is too advanced for anything like an introduction to Roman history.

Our 2011 regular issue

Announcement, , ,

As the contents of this issue are concerned, we must highlight first of all two language-specific contributions, authored respectively by Egill Arnarson and Fabio Quartino. The former is an introduction to the thought of Giambattista Vico for the Icelandic readership of our journal. The latter is a complete degree thesis outlining the constitutional history of Iceland for our Italian readers. Together, these two contributions fulfill our journal’s goal of facilitating cultural exchanges between Italy and Iceland. The remaining new articles selected for publication deal with legal (Adriana Di Stefano [delayed for technical reasons], Giovanni Damele), political (Monica Quirico) and ethical topics (Øjvind Larsen, Matthias Kettner), thus furthering our previous publications in these areas of inquiry.

It should be noted that the contributions by Larsen and Kettner stem from papers presented last January at the first meeting of the new study group established under the aegis of a longtime partner of our journal, i.e. the Nordic Summer University. Four conference papers (Siipi & Ahteensuu; Rendtorff; Räikkä & Weyermann; Peterková) delivered upon the same occasion are also included in this issue of Nordicum-Mediterraneum. An introduction to the group itself and the materials published in our journal is provided on the front page of this issue by the group’s coordinator, Dr Jacob Dahl Rendtorff, whom we congratulate and to whom we express our gratitude.

As customary for Nordicum-Mediterraneum, the current issue carries a review essay and several reviews of volumes that were submitted by various publishers to our journal. Please make sure that you check regularly the “news” on our homepage in order to be informed about any new books that become available for review.

This issue concludes with a follow-up to the special section on the international economic crisis that was included in last year’s regular issue. Specifically, Nordicum-Mediterraneum interviewed Huginn Freyr Þorsteinsson, Political Advisor to the current Icelandic Minister of Finance, so as to assess the ways in which Iceland has responded to the crash of 2008, to which pundits and analysts have recently begun to refer as the “Icelandic model” of economic recovery.

Felice Vinci, The Baltic Origins of Homer’s Epic Tales; The Iliad, They Odyssey, and the Migration of Myth (Rochester, Vermont: Inner Traditions, 2006)

Book review (editorial review), , , , , ,

For a similar instance, in his linguistic argument suggesting Ogygia lies in the Faroe Islands, he points out that Hogoyggj, the name of the mountain, is very similar to Ogygia as referenced in the story. Finally, while walking through his geographic and linguistic arguments that these epics are of Baltic origin, Vinci refers to the many times the weather is cold, misty, freezing, foggy, and with deep velvet colored seas, pointing out that this bears little resemblance to our warm, sunny, and blue understandings of the Mediterranean. This is but one series of examples in a few pages, with the book explicating many more throughout its length.

I found Vinci’s arguments compelling, although scholars more familiar with the epics will want to review the evidence for themselves. As this was new information for me, it set my imagination alight, and I found myself looking into other similar scholarship. This is a burgeoning literature, including Vinci’s other writings, and stretching back to Olof Rudbeck’s discussion of Atlantis as Sweden. It is worth noting that Vinci also gives a treatment of Atlantis in this work – but the reader can find out for him or herself where Vinci stands. Vinci’s work comes across as competent, separating it from some of the pseudo-scientific work which was propagandized by the Nazis. But this is where familiar scholars will be able to more quickly separate the legitimate and paradigm-challenging work from the rest.

As a sociologist with an interest in cultures, the follow-up question is intriguing. If these epic tales took place in the Baltic region, then how did they eventually take on a Mediterranean home? By what mechanism does a piece of culture move from one corner of the globe to another, but forgetting key such key elements as Sweden = Ithaca? Vinci addresses this in the 4th part of the book, appropriately titled “The Migration of Myth.”

A key component to the migration of myth here is the role of climate. Vinci locates much of the narrative in the climactic optimum (4000-3000 BCE) when a warmer climate made regions near the arctic much more pleasant and habitable. With the ending of this warm and favorable period, at least some of the northern people migrated southward. He argues that in the mythologies of many cultures, there are remnants of climatic collapse, and provides several examples of cultures that were disrupted or dislocated by the negatively changing climate. For examples of these possible migrations he draws from several northern Europe locations for sources of Indo-European cultures. He provides numerous cultural and mythic references creating potential links. These include possible cultural origins of several peoples in the Scandinavian or Russian Arctic, Aryan migrations southward and potential northern links to Egypt and Rome. Much of this argument is built on similarities between mythologies, biblical tales, and place names.

This part of Vinci’s work is much more speculative in my opinion, and creates something of a “kitchen sink” feel by throwing in all the possible connections. In looking for the potential northern origins of mythologies and peoples, Vinci brings in enough possibilities that it feels much more exploratory than the first half of the book. In all fairness, the research may only be at the exploratory level at this point. Nevertheless it is not as convincing as the argument that the origins of the epics themselves are Nordic – regardless of how those tales ended up in the Mediterranean.

The base outline of Vinci’s argument is as follows (p 327)

  • The Iliad and the Odyssey are properly situated in northern Europe
  • The original sagas on which the epics are based on Baltic regions
  • The tales travelled from Scandinavia to Greece at the end of the climactic optimum by blond seafaring Mycenaeans
  • In rebuilding their world in the Mediterranean, familiar place names and mythological events were reused
  • Through the epics, the tales of their ancestors were preserved, although their homeland was lost

He finishes his work by suggesting several lines of archaeology to investigate this line of reasoning, and provide physical evidence reinforcing the mythological and linguistic evidence.

This work is broad in scope and presents an utterly fascinating reordering of the epic sagas of the western world. As such, the realm of possibilities for new research and analysis is deeply exciting.