{"id":34228,"date":"2026-02-02T09:40:41","date_gmt":"2026-02-02T09:40:41","guid":{"rendered":"https:\/\/nome.unak.is\/wordpress\/?p=34228"},"modified":"2026-03-02T10:54:38","modified_gmt":"2026-03-02T10:54:38","slug":"pall-bjornsson-dagur-thjodar-throun-17-juni-hatidarhalda-a-19-og-20-old-reykjavik-sogufelag-2025","status":"publish","type":"post","link":"https:\/\/nome.unak.is\/wordpress\/volume-21-no-1-2026\/book-review-editor-review-volume-21-no-1-2026\/pall-bjornsson-dagur-thjodar-throun-17-juni-hatidarhalda-a-19-og-20-old-reykjavik-sogufelag-2025\/","title":{"rendered":"P\u00e1ll Bj\u00f6rnsson, Dagur \u00fej\u00f3\u00f0ar: \u00der\u00f3un 17. j\u00fan\u00ed h\u00e1t\u00ed\u00f0arhalda \u00e1 19. og 20. \u00f6ld (Reykjav\u00edk: S\u00f6guf\u00e9lag, 2025)"},"content":{"rendered":"\n\n\n\t
\n\n\t\t<\/i><\/span> <\/a>\n\n\t<\/div>\n\n\n\n\n\n

P\u00e1ll Bj\u00f6rnsson, pr\u00f3fessor \u00ed n\u00fat\u00edmafr\u00e6\u00f0i vi\u00f0 H\u00e1sk\u00f3lann \u00e1 Akureyri, hefur vali\u00f0 s\u00e9r \u00edmyndarsk\u00f6pun og var\u00f0veislu \u00edmynda me\u00f0al \u00cdslendinga sem vi\u00f0fangsefni \u00ed ranns\u00f3knum s\u00ednum um alllangt skei\u00f0. Afraksturinn hefur me\u00f0al annars birst \u00ed b\u00f3kunum J\u00f3n forseti allur? T\u00e1knmyndir \u00fej\u00f3\u00f0hetju fr\u00e1 andl\u00e1ti til samt\u00ed\u00f0ar<\/em> (2011) og \u00c6ttarn\u00f6fn \u00e1 \u00cdslandi: \u00c1t\u00f6k um \u00fej\u00f3\u00f0ararf og \u00edmyndir<\/em> (2021), auk ritger\u00f0a og greina \u00ed t\u00edmaritum og b\u00f3kum. N\u00fa b\u00e6tist vi\u00f0 \u00fea\u00f0 rit sem h\u00e9r er til umfj\u00f6llunar, Dagur \u00fej\u00f3\u00f0ar: \u00der\u00f3un 17. j\u00fan\u00ed h\u00e1t\u00ed\u00f0arhalda \u00e1 19. og 20. \u00f6ld<\/em>.<\/p>\n

<\/p>\n

\u00deessi b\u00f3k er \u00ed reynd e\u00f0lilegt framhald af b\u00f3kinni um J\u00f3n forseta, b\u00f3k sem vann til \u00cdslensku b\u00f3kmenntaver\u00f0launanna \u00e1 sinni t\u00ed\u00f0, en einnig e\u00f0lilegt framhald \u00e1 l\u00edflegum skrifum um \u00edslenskt \u00fej\u00f3\u00f0erni og \u00edslenska \u00fej\u00f3\u00f0arvitund seint \u00e1 s\u00ed\u00f0ustu \u00f6ld og \u00e1 fyrsta \u00e1ratug \u00feessarar aldar. \u00de\u00e1 nefnir P\u00e1ll \u00ed inngangskafla nokkra h\u00f6funda sem hafa \u00e1\u00f0ur fjalla\u00f0 um \u00edslenska h\u00e1t\u00ed\u00f0ardaga en \u00fatsk\u00fdrir s\u00ed\u00f0an \u00e6tlun s\u00edna um \u201ea\u00f0 fjalla um uppruna og \u00fer\u00f3un \u00feessara \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0a h\u00e9r \u00e1 landi, a\u00f0 greina hina s\u00f6gulegu atbur\u00f0ar\u00e1s, me\u00f0 \u00edtarlegri h\u00e6tti en \u00e1\u00f0ur hefur veri\u00f0 gert\u201c (bls. 9\u201310). \u00deessari markmi\u00f0ssetningu fylgir hann skipulega eftir me\u00f0 \u00fev\u00ed a\u00f0 fylgja s\u00f6gulegri t\u00edmar\u00f6\u00f0 eftir \u00fev\u00ed sem kostur er, \u00fe\u00f3tt au\u00f0vita\u00f0 \u00feurfi stundum a\u00f0 fara eitthva\u00f0 fram og aftur \u00ed t\u00edma, b\u00e6\u00f0i vegna vi\u00f0fangsefna en einnig vegna \u00feess a\u00f0 hann horfir til mismunandi landsv\u00e6\u00f0a. \u00dea\u00f0 er eitt me\u00f0 \u00f6\u00f0ru sem gerir n\u00e1lgun hans \u00e1hugaver\u00f0a.<\/p>\n

B\u00f3kinni er skipt \u00ed sex a\u00f0alkafla og eru nokkrir undirkaflar \u00ed hverjum \u00feeirra. S\u00e1 fyrsti fjallar um \u00fer\u00f3un h\u00e1t\u00ed\u00f0arhalda \u00ed n\u00e1grannal\u00f6ndum okkar og s\u00e1 n\u00e6sti um upphaf og \u00fer\u00f3un \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0arhalds \u00e1 \u00cdslandi og me\u00f0al \u00cdslendinga \u00ed Vesturheimi, h\u00e1t\u00ed\u00f0arh\u00f6ld sem rekja m\u00e1 til stj\u00f3rnarskr\u00e1rdagsins 2. \u00e1g\u00fast 1874. \u00cd \u00feri\u00f0ja kafla er greint fr\u00e1 \u00fev\u00ed hvernig 17. j\u00fan\u00ed var\u00f0 \u00e1 endanum fyrir valinu sem \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardagur \u00cdslendinga og \u00ed \u00feeim fj\u00f3r\u00f0a er me\u00f0al annars sagt \u00edtarlega fr\u00e1 hlut tveggja fj\u00f6ldahreyfinga a\u00f0 \u00feessari \u00fer\u00f3un, \u00fe.e. \u00cd\u00fer\u00f3ttasambands \u00cdslands (\u00cdS\u00cd), og ungmennaf\u00e9laganna um land allt sem sameinu\u00f0ust undir merkjum Ungmennaf\u00e9lags \u00cdslands (UMF\u00cd). Tveir s\u00ed\u00f0ustu kaflarnir fjalla annars vegar um l\u00fd\u00f0veldisstofnunina 17. j\u00fan\u00ed 1944 og hins vegar um \u00fer\u00f3un \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0arhalds allar g\u00f6tur s\u00ed\u00f0an. Bygging b\u00f3karinnar er r\u00f6kviss og framsetning efnisins er r\u00edkulega studd heimildum sem skilmerkilega er ger\u00f0 grein fyrir \u00ed \u00edtarlegri heimildaskr\u00e1 (bls. 207\u2013230). F\u00e1ar myndir eru \u00ed b\u00f3kinni en g\u00f3\u00f0 nafnaskr\u00e1 er til mikils hagr\u00e6\u00f0is. \u00dear eru auk mannanafna fj\u00f6lm\u00f6rg \u00f3l\u00edk efnisor\u00f0 eins og til d\u00e6mis Al\u00fe\u00fd\u00f0usk\u00f3linn \u00e1 Ei\u00f0um, Borgarfj\u00f6r\u00f0ur eystri, Fjallkonan, Landsp\u00edtalasj\u00f3\u00f0sdagurinn, Sumardagurinn fyrsti og Ungmennaf\u00e9lag Akureyrar. Nafnaskr\u00e1 af \u00feessu tagi au\u00f0veldar mj\u00f6g mismunandi notendah\u00f3pum a\u00f0gengi a\u00f0 b\u00f3kinni, ekki s\u00edst sk\u00f3lanemendum v\u00edtt um land sem leita uppl\u00fdsinga um hvort v\u00edsa\u00f0 s\u00e9 til \u00feeirra heimahaga me\u00f0 einhverjum h\u00e6tti.<\/p>\n

H\u00e9r ver\u00f0ur efni Dags \u00fej\u00f3\u00f0ar<\/em> ekki raki\u00f0 me\u00f0 skipulegum h\u00e6tti umfram \u00fea\u00f0 sem \u00e1\u00f0ur er sagt. Hins vegar er margt forvitnilegt dregi\u00f0 fram \u00ed dagslj\u00f3si\u00f0 og skal n\u00fa minnst \u00e1 sumt sem vakti s\u00e9rstaka athygli \u00feess sem h\u00e9r skrifar.<\/p>\n

Spurningin um \u00fea\u00f0 hva\u00f0 geri dag a\u00f0 \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardegi er reglubundi\u00f0 til umr\u00e6\u00f0u \u00ed b\u00f3kinni og varpa\u00f0 er fram \u00fev\u00ed athyglisver\u00f0a atri\u00f0i a\u00f0 f\u00e1t\u00edtt er \u00ed n\u00e1grannal\u00f6ndum okkar a\u00f0 sl\u00edkur dagur s\u00e9 helga\u00f0ur f\u00e6\u00f0ingardegi eins einstaklings. Mun algengara er a\u00f0 tengja hann vi\u00f0 setningu stj\u00f3rnarskr\u00e1r (t.d. Danm\u00f6rk og Noregur) e\u00f0a sj\u00e1lfst\u00e6\u00f0isyfirl\u00fdsingu (t.d. Finnland og Bandar\u00edkin) ellegar uppreisn borgaranna gegn valdh\u00f6fum (t.d. Frakkland). \u00dea\u00f0 er \u00fev\u00ed ekki undarlegt a\u00f0 allmargir vildu um drj\u00fagt \u00e1rabil gera 2. \u00e1g\u00fast a\u00f0 \u00fej\u00f3\u00f0minningar- e\u00f0a \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardegi \u00ed lj\u00f3si \u00feess a\u00f0 Kristj\u00e1n konungur n\u00edundi f\u00e6r\u00f0i \u00cdslendingum s\u00edna fyrstu stj\u00f3rnarskr\u00e1 \u00feann dag \u00e1ri\u00f0 1874. \u00dea\u00f0 \u00e1r voru h\u00e1t\u00ed\u00f0arh\u00f6ld \u00ed tilefni \u00feess atbur\u00f0ar v\u00ed\u00f0a um land en s\u00fa eina, sem enn lifir h\u00e9rlendis, er \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0 Vestmannaeyinga fyrstu helgina \u00ed \u00e1g\u00fast \u00e1r hvert.<\/p>\n

\u00de\u00e1 er n\u00e6st a\u00f0 spyrja til hvers \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardagar eiginlega s\u00e9u \u00fev\u00ed sums sta\u00f0ar fer miki\u00f0 fyrir \u00feeim en \u00ed \u00f6\u00f0rum r\u00edkjum l\u00edti\u00f0 og \u00fe\u00e1tttaka almennings naumast merkjanleg. Ni\u00f0ursta\u00f0a P\u00e1ls er s\u00fa a\u00f0 hver sem uppruni sl\u00edkra daga er s\u00e9 markmi\u00f0i\u00f0 alls sta\u00f0ar hi\u00f0 sama: \u201eA\u00f0 styrkja samkennd og sameiginlegar minningar vi\u00f0komandi \u00fej\u00f3\u00f0ar\u201c (bls. 28). Hann l\u00e6tur hins vegar kyrrt liggja a\u00f0 r\u00e6\u00f0a \u00fea\u00f0 hvort dagar af \u00feessu tagi geti v\u00edsa\u00f0 til fj\u00f6lmenningarlegrar heildar e\u00f0a hvort \u00feeir einskor\u00f0ist a\u00f0 mestu vi\u00f0 minningar \u00feess samf\u00e9lagsh\u00f3ps sem mestu (e\u00f0a \u00f6llu) r\u00e6\u00f0ur innan vi\u00f0komandi r\u00edkis, \u00f3h\u00e1\u00f0 uppruna og m\u00f6gulega \u00f3l\u00edkri menningu \u00edb\u00faanna. \u00dea\u00f0 v\u00e6ri \u00e1hugavert a\u00f0 rannsaka s\u00e9rstaklega \u00fev\u00ed uppruni og framhald \u00cdslendingadaga vestanhafs (einkum \u00ed Nor\u00f0ur-Dak\u00f3ta og Manitoba) s\u00fdnir a\u00f0 \u00feeir eru \u00ed e\u00f0li s\u00ednu frekar \u00fej\u00f3\u00f0minningardagar \u00fej\u00f3\u00f0arbrots en eiginlegir \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardagar. Enda eru opinberir \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardagar Bandar\u00edkjanna og Kanada a\u00f0rir.<\/p>\n

\u00cd \u00feessu samhengi er \u00e1hugaver\u00f0 s\u00fa ranns\u00f3knarafm\u00f6rkun P\u00e1ls Bj\u00f6rnssonar a\u00f0 leggja \u00e1herslu \u00e1 \u201ehversdagslega \u00fej\u00f3\u00f0ernishyggju (e. banal nationalism) … Me\u00f0 \u00fev\u00ed er ekki l\u00f6g\u00f0 \u00e1hersla \u00e1 framlag stj\u00f3rnvalda e\u00f0a valinkunnra hugsu\u00f0a heldur \u00e1 \u00f3breytta einstaklinga og hvernig \u00feeir taka h\u00f6ndum saman um a\u00f0 s\u00fdna \u00f6\u00f0rum \u00fej\u00f3\u00f0ernisvitund s\u00edna\u201c (bls. 20). \u00deessari \u00e1herslu fylgir P\u00e1ll vel eftir \u00feegar hann l\u00fdsir annars vegar meira og minna loku\u00f0um h\u00e1t\u00ed\u00f0arsamkomum emb\u00e6ttismanna og annarra \u00ed efstu l\u00f6gum samf\u00e9lagsins og hins vegar mikilv\u00e6gu frumkv\u00e6\u00f0i fj\u00f6lmennra l\u00fd\u00f0hreyfinga, \u00fe.e. ungmenna- og \u00ed\u00fer\u00f3ttaf\u00e9laga.<\/p>\n

Fyrir Akureyring er \u00fea\u00f0 skemmtileg lesning a\u00f0 sj\u00e1 a\u00f0 elsta ungmennaf\u00e9lag landsins, Ungmennaf\u00e9lag Akureyrar (stofna\u00f0 1906), var\u00f0 fyrst til a\u00f0 leggja fram formlega till\u00f6gu um a\u00f0 17. j\u00fan\u00ed skyldi ver\u00f0a \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardagur \u00cdslendinga og \u00ed beinu framhaldi \u00fear af \u00e1lykta\u00f0i f\u00e9lagi\u00f0 a\u00f0 dagurinn yr\u00f0i almennur fr\u00eddagur. \u00deetta var vori\u00f0 1907. P\u00e1ll vekur jafnframt athygli \u00e1 a\u00f0 Akureyringar hafi fyrstir skipulagt almennt \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0arhald \u00feennan dag me\u00f0 \u00fev\u00ed sni\u00f0i sem svo breiddist \u00fat um allt land n\u00e6stu \u00e1ratugi og einkenndist af skr\u00fa\u00f0g\u00f6ngum, r\u00e6\u00f0um, s\u00f6ng, \u00ed\u00fer\u00f3ttum, leikjum og dansi (bls. 50\u201351).<\/p>\n

P\u00e1ll rekur s\u00f6guna b\u00fdsna n\u00e1kv\u00e6mlega og l\u00fdsir dagskr\u00e1 margra h\u00e1t\u00ed\u00f0arhalda v\u00edtt um land fram eftir tuttugustu \u00f6ld. \u00dea\u00f0 er \u00e1hugaver\u00f0 saga sem gott er a\u00f0 haldi\u00f0 s\u00e9 til haga og f\u00e1ir munu til d\u00e6mis vita a\u00f0 upp komu hugmyndir um a\u00f0 gera heimastj\u00f3rnardaginn 1. febr\u00faar 1904 a\u00f0 \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardegi, og nokkru seinna fannst \u00fdmsum 19. j\u00fan\u00ed koma til \u00e1lita me\u00f0 tilv\u00edsun til \u00feess a\u00f0 \u00fe\u00e1 fengu \u00edslenskar konur, 40 \u00e1ra og eldri, kosningar\u00e9tt til Al\u00feingis. \u00cd lj\u00f3si t\u00edmans vitum vi\u00f0 n\u00fa a\u00f0 f\u00e1ir minnast fyrri dagsetningarinnar en hin seinni hefur lifa\u00f0 g\u00f3\u00f0u l\u00edfi fyrir tilstu\u00f0lan Kvenr\u00e9ttindaf\u00e9lags \u00cdslands. Fullveldisdagurinn 1. desember var einnig nefndur \u00ed \u00feessu skyni en hann n\u00e1\u00f0i aldrei flugi, l\u00edklega vegna \u00feess hve illa hann hentar til \u00fatisamkoma. \u00dear hefur 17. j\u00fan\u00ed auglj\u00f3slega vinninginn \u00fe\u00f3tt d\u00e6mi s\u00e9u um a\u00f0 \u00e1lykta\u00f0 hafi veri\u00f0 gegn honum vegna \u00feess hve snemmsumars dagurinn er (bls. 118).<\/p>\n

P\u00e1ll Bj\u00f6rnsson endurtekur \u00ed \u00feessari b\u00f3k \u00fea\u00f0 sem hann hefur \u00e1\u00f0ur sagt a\u00f0 me\u00f0 l\u00fd\u00f0veldish\u00e1t\u00ed\u00f0inni 17. j\u00fan\u00ed 1944 hafi s\u00fa hef\u00f0 veri\u00f0 \u201esta\u00f0fest a\u00f0 f\u00e6\u00f0ingardagur J\u00f3ns Sigur\u00f0ssonar v\u00e6ri hinn raunverulegi \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardagur \u00cdslendinga\u201c (J\u00f3n forseti allur<\/em>, bls. 173). Hann rekur \u00fer\u00e6\u00f0ina hins vegar n\u00e1kv\u00e6mar h\u00e9r og \u00fea\u00f0 vekur eftirtekt a\u00f0 \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardagurinn hefur aldrei veri\u00f0 sta\u00f0festur me\u00f0 s\u00e9rst\u00f6kum l\u00f6gum. \u00dea\u00f0 bei\u00f0 n\u00fdrrar r\u00edkisstj\u00f3rnar \u00e1ri\u00f0 1971 a\u00f0 gera daginn a\u00f0 almennum fr\u00eddegi \u00feegar sett voru l\u00f6g um 40 stunda vinnuviku. \u00cd \u00feeim voru taldir upp l\u00f6gbundnir fr\u00eddagar laun\u00feega, \u00feeirra \u00e1 me\u00f0al 17. j\u00fan\u00ed (bls. 147). \u00deetta er \u00e1hugavert \u00ed lj\u00f3si \u00feess a\u00f0 sett hafa veri\u00f0 s\u00e9rst\u00f6k l\u00f6g um \u00fej\u00f3\u00f0f\u00e1nann, r\u00edkisskjaldarmerki\u00f0 og \u00fej\u00f3\u00f0s\u00f6ng landsmanna (bls. 149). Kannski endurspeglar \u00feetta \u201eafskiptaleysi\u201c l\u00f6ggjafans \u00fea\u00f0 sem P\u00e1ll segir \u00ed lokaor\u00f0um s\u00ednum: \u201e…\u00fea\u00f0 var grasr\u00f3tin sem t\u00f3k af skari\u00f0. \u00dea\u00f0 var h\u00fan sem helga\u00f0i daginn snemma \u00e1 20. \u00f6ld og hrinti h\u00e1t\u00ed\u00f0arh\u00f6ldum \u00ed framkv\u00e6md. \u00dea\u00f0 var almenningur sem kaus daginn me\u00f0 \u00fe\u00e1ttt\u00f6ku sinni og ger\u00f0i hann \u00feannig a\u00f0 degi \u00fej\u00f3\u00f0ar\u201c (bls. 186).<\/p>\n

\u00dea\u00f0 er g\u00f3\u00f0ur fengur a\u00f0 \u00feessari b\u00f3k. P\u00e1ll Bj\u00f6rnsson er fundv\u00eds \u00e1 efni og hann er hir\u00f0usamur um \u00fea\u00f0 sem hann rekst \u00e1. \u00dea\u00f0 kann a\u00f0 vera a\u00f0 einhverjum finnist b\u00f3kin \u00f3\u00fearflega sm\u00e1munas\u00f6m en \u00fea\u00f0 a\u00f0 halda \u00f6llum \u00feessum uppl\u00fdsingum til haga \u00e1 einum sta\u00f0 er miki\u00f0 hagr\u00e6\u00f0i fyrir \u00feau sem vilja afla s\u00e9r uppl\u00fdsinga um \u00fej\u00f3\u00f0h\u00e1t\u00ed\u00f0ardag \u00cdslendinga og s\u00f6gu hans. \u00d3hj\u00e1kv\u00e6milega er h\u00e9r nokkurt efni sem P\u00e1ll hefur \u00e1\u00f0ur birt \u00ed b\u00f3k sinni um J\u00f3n forseta en \u00fea\u00f0 a\u00f0 hann sty\u00f0ur fr\u00e1s\u00f6gn s\u00edna \u00ed ekki lengri texta me\u00f0 420 tilv\u00edsunum ne\u00f0anm\u00e1ls segir s\u00edna s\u00f6gu um hversu v\u00ed\u00f0a hann hefur leita\u00f0 fanga.<\/p>\n

B\u00f3kin er vel skrifu\u00f0 og allur fr\u00e1gangur hennar er h\u00f6fundi og \u00fatgefanda til s\u00f3ma.<\/p>\n","protected":false},"excerpt":{"rendered":"

P\u00e1ll Bj\u00f6rnsson, pr\u00f3fessor \u00ed n\u00fat\u00edmafr\u00e6\u00f0i vi\u00f0 H\u00e1sk\u00f3lann \u00e1 Akureyri, hefur vali\u00f0 s\u00e9r \u00edmyndarsk\u00f6pun og var\u00f0veislu \u00edmynda me\u00f0al \u00cdslendinga sem vi\u00f0fangsefni \u00ed ranns\u00f3knum s\u00ednum um alllangt skei\u00f0. Afraksturinn hefur me\u00f0al annars birst \u00ed b\u00f3kunum J\u00f3n forseti allur? T\u00e1knmyndir \u00fej\u00f3\u00f0hetju fr\u00e1 andl\u00e1ti til samt\u00ed\u00f0ar (2011) og \u00c6ttarn\u00f6fn \u00e1 \u00cdslandi: \u00c1t\u00f6k um \u00fej\u00f3\u00f0ararf og \u00edmyndir (2021), auk ritger\u00f0a … Continue reading P\u00e1ll Bj\u00f6rnsson, Dagur \u00fej\u00f3\u00f0ar: \u00der\u00f3un 17. j\u00fan\u00ed h\u00e1t\u00ed\u00f0arhalda \u00e1 19. og 20. \u00f6ld (Reykjav\u00edk: S\u00f6guf\u00e9lag, 2025)<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":724,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[2672],"tags":[],"coauthors":[2792],"class_list":["post-34228","post","type-post","status-publish","format-standard","hentry","category-book-review-editor-review-volume-21-no-1-2026"],"_links":{"self":[{"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/posts\/34228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/users\/724"}],"replies":[{"embeddable":true,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/comments?post=34228"}],"version-history":[{"count":1,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/posts\/34228\/revisions"}],"predecessor-version":[{"id":34229,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/posts\/34228\/revisions\/34229"}],"wp:attachment":[{"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/media?parent=34228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/categories?post=34228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/tags?post=34228"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/coauthors?post=34228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}