{"id":18,"date":"2010-02-27T08:48:56","date_gmt":"2010-02-27T08:48:56","guid":{"rendered":"http:\/\/nome.unak.is\/wordpress\/?p=18"},"modified":"2016-03-30T10:53:31","modified_gmt":"2016-03-30T10:53:31","slug":"fyrirlestur-um-bokina-havamal-la-voce-di-odino","status":"publish","type":"post","link":"https:\/\/nome.unak.is\/wordpress\/05-1\/c14-conference-paper\/fyrirlestur-um-bokina-havamal-la-voce-di-odino\/","title":{"rendered":"Fyrirlestur um b\u00f3kina H\u00e1vam\u00e1l. La voce di Odino."},"content":{"rendered":"\n\n\n\t
\n\n\t\t<\/i><\/span> <\/a>\n\n\t<\/div>\n\n\n\n\n\n

Norr\u00e6nar og su\u00f0r\u00e6nar \u00fej\u00f3\u00f0ir tengdust me\u00f0 \u00fdmsu m\u00f3ti um lei\u00f0 a\u00f0 germanskar \u00fej\u00f3\u00f0ir komu til s\u00f6gunnar.<\/p>\n

\u00c1 t\u00edmum \u00fej\u00f3\u00f0flutninga herju\u00f0u margar germanskar \u00fej\u00f3\u00f0ir um r\u00f3mverska heimsveldi\u00f0. Nokkur r\u00f3mversk-germ\u00f6nsk r\u00edki risu innan r\u00f3mverska heimsveldisins. Austurgotar og Langbar\u00f0ar settust a\u00f0 \u00e1 \u00cdtal\u00edu auk annarra \u00fej\u00f3\u00f0a, en uppruna \u00feeirra m\u00e1 rekja til norr\u00e6nna landa. \u00deessi f\u00f3lksstraumur og hugmyndafl\u00e6\u00f0i \u00far nor\u00f0ri h\u00e9lt \u00e1fram \u00e1 komandi \u00f6ldum, og nokkrum \u00f6ldum s\u00ed\u00f0ar herju\u00f0u Nor\u00f0menn \u00e1 h\u00e9ra\u00f0 eitt \u00e1 Nor\u00f0ur Frakklandi og settust s\u00ed\u00f0an a\u00f0 \u00fear sem n\u00fa heitir Normandie. \u00c1 elleftu \u00f6ld f\u00f3ru Nor\u00f0menn fr\u00e1 Normandie og skiptust \u00ed tvo flokka. \u00d6\u00f0rum flokkinum st\u00fdr\u00f0i Vilhj\u00e1lmur annar og hert\u00f3k s\u00e1 Bretland \u00fear sem Vilhj\u00e1lmur ger\u00f0ist konungur. Hinn flokkurinn h\u00e9lt \u00e1 su\u00f0r\u00e6nar sl\u00f3\u00f0ir og stofna\u00f0i Ducato di Aversa, nokkrum k\u00edl\u00f3metrum fyrir nor\u00f0an Nap\u00f3l\u00ed, til a\u00f0 verja Napol\u00ed fyrir Langb\u00f6r\u00f0um. H\u00f6fu\u00f0st\u00f6\u00f0var Nor\u00f0manna voru \u00ed Aversa. Sm\u00e1m saman unnu \u00feeir \u00f6ll l\u00f6nd \u00e1 Su\u00f0ur-\u00cdtal\u00edu og \u00feeir luku vi\u00f0 landvinninga s\u00edna hun\u00f0ra\u00f0 \u00e1rum s\u00ed\u00f0ar, \u00fea\u00f0 er a\u00f0 segja \u00e1ri\u00f0 1140 \u00feegar \u00feeir hernumu borgina Nap\u00f3l\u00ed og Ruggero il Normanno, Hr\u00f3\u00f0geir hinn norski, var\u00f0 konungur borgarinnar. Sagan endar ekki h\u00e9r.<\/p>\n

\u00cd \u00fej\u00f3\u00f0skr\u00e1 fr\u00e1 elleftu \u00f6ld \u00ed Amalfi fundu fr\u00e6\u00f0imenn nafni\u00f0 Ionaccharusar, sem er latnesk mynd nafnsins J\u00f3nakur, nafn sem h\u00e6gt er a\u00f0 finna \u00ed Eddukv\u00e6\u00f0um og \u00feetta nafn fannst hvergi annars sta\u00f0ar sem pers\u00f3nunafn. \u00deessi f\u00f3lksstraumur og hugmyndafl\u00e6\u00f0i sem h\u00e9r er greint fr\u00e1 streymdi \u00far nor\u00f0ri \u00ed \u00e1tt til su\u00f0r\u00e6nna landa, sjaldnar fr\u00e1 su\u00f0ri til nor\u00f0urs, en \u00feetta hefur breyst \u00ed dag.<\/p>\n

\u00dea\u00f0 er vaxandi \u00e1hugi me\u00f0al \u00cdtala, og \u00fe\u00e1 s\u00e9rstaklega su\u00f0r\u00e6nna \u00cdtala, \u00e1 fornnorr\u00e6num si\u00f0um og b\u00f3kmenntum. \u00c1st\u00e6\u00f0una fyrir \u00fev\u00ed er \u00e1rei\u00f0anlega a\u00f0 finna \u00ed hj\u00f6rtum nokkurra manna sem voru nokkurn veginn norr\u00e6nir a\u00f0 uppruna.<\/p>\n

Til hvers a\u00f0 \u00fe\u00fd\u00f0a H\u00e1vam\u00e1l yfir \u00e1 \u00edt\u00f6lsku? H\u00e1vam\u00e1l eru eitt f\u00e1rra rita \u00fear sem unnt er a\u00f0 kynna s\u00e9r heimspeki norr\u00e6nna \u00fej\u00f3\u00f0a til forna. Hugrekki og hreysti v\u00edkinga var vel \u00feekkt v\u00ed\u00f0ast hvar \u00ed Nor\u00f0ur\u00e1lfu. Hva\u00f0 hugsu\u00f0u \u00feeir \u00feegar \u00feeir sigldu \u00ed leit a\u00f0 n\u00fdjum l\u00f6ndum og \u00e6vint\u00fdrum? Hva\u00f0 skynju\u00f0u \u00feeir? Svari\u00f0 vi\u00f0 \u00feessum spurningum tel \u00e9g a\u00f0 finna megi \u00ed H\u00e1vam\u00e1lum.<\/p>\n

\u00dear er l\u00edka h\u00e6gt a\u00f0 finna tilfinningar sem ma\u00f0ur getur enn skynja\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 fer\u00f0ast um norr\u00e6n l\u00f6nd. Til d\u00e6mis rakst \u00e9g \u00e1 dagb\u00e6kur fer\u00f0amanna sem fer\u00f0u\u00f0ust um Nor\u00f0url\u00f6ndin. \u00c9g las \u00fear um \u00fdmsa fur\u00f0ulega vi\u00f0bur\u00f0i manna sem f\u00f3ru \u00e1 vit \u00e6vint\u00fdra, oft \u00e1 puttanum. Einn \u00feessarra puttalanga hitti \u00e1 fer\u00f0um s\u00ednum mann sem strax vi\u00f0 fyrstu kynni bau\u00f0 honum ekki einugis b\u00edlfar heldur einnig gistingu. \u00deetta var eins og a\u00f0 lesa XLVII. erindi H\u00e1vam\u00e1la: Ungr var ek for\u00f0om, f\u00f3r ek einn saman. \u00de\u00e1 var ek villr vega. Au\u00f0igr \u00fe\u00f3ttumz er ek annan fann: ma\u00f0r er mannz gaman<\/em>.<\/p>\n

Vi\u00f0 \u00feennan lestur vakna\u00f0i hj\u00e1 m\u00e9r l\u00f6ngun til a\u00f0 vita meira um H\u00e1vam\u00e1l og kanna hvort \u00fear v\u00e6ri a\u00f0 finna heildst\u00e6tt hugtakakerfi. \u00deetta var\u00f0 til \u00feess a\u00f0 \u00e9g \u00fe\u00fdddi \u00feau og byrja\u00f0i a\u00f0 rannsaka. Me\u00f0 \u00feessu m\u00f3ti uppg\u00f6tva\u00f0i \u00e9g n\u00e1kv\u00e6mt heimspekikerfi, og vi\u00f0 huglei\u00f0ingu \u00e1 efni ritsins fann \u00e9g margar hli\u00f0st\u00e6\u00f0ur vi\u00f0 heimspeki og tr\u00faarbr\u00f6g\u00f0 annarra \u00fej\u00f3\u00f0a. \u00deessi samanbur\u00f0ur hj\u00e1lpa\u00f0i m\u00e9r a\u00f0 skilja n\u00e1nar \u00fdmis hugt\u00f6k H\u00e1vam\u00e1la.<\/p>\n

Vi\u00f0fagnsefni H\u00e1vam\u00e1la eru margv\u00edsleg. \u00dea\u00f0 er erfitt a\u00f0 finna neitt s\u00e9rstakt meginvi\u00f0fangsefni. \u00dea\u00f0 sem einkum skiptir m\u00e1li \u00ed \u00feessu samhengi er hva\u00f0a a\u00f0fer\u00f0 er valin til a\u00f0 n\u00e1lgast vi\u00f0fangsefni\u00f0. \u00deau eiga s\u00e9r margar hli\u00f0ar og vi\u00f0 hvern lestur skilur ma\u00f0ur eitthva\u00f0 n\u00fdtt.<\/p>\n

A\u00f0 svo m\u00e6ltu \u00e6tla \u00e9g a\u00f0 l\u00fdsa minni t\u00falkun fyrir ykkur. Fr\u00e6\u00f0imenn hafa skipt H\u00e1vam\u00e1lum \u00ed marga \u00fe\u00e6tti eftir umr\u00e6\u00f0uefni og \u00fea\u00f0 er umdeilt hvort hver \u00fe\u00e1ttur fyrir sig hafi upprunalega veri\u00f0 sj\u00e1lfst\u00e6\u00f0ur \u00fe\u00e1ttur e\u00f0a ekki. \u00de\u00f3 held \u00e9g a\u00f0 \u00fea\u00f0 s\u00e9 h\u00e6gt a\u00f0 finna sameiginlegan \u00fer\u00e1\u00f0: leit a\u00f0 andlegri \u00feekkingu.<\/p>\n

H\u00e1vam\u00e1l byrja \u00e1 Gesta\u00fe\u00e6tti og \u00fear er \u00feekkingarleit l\u00fdst me\u00f0 myndl\u00edkingu. Hugtaki\u00f0 \u201efer\u00f0\u201c skiptir miklu m\u00e1li \u00ed Gesta\u00fe\u00e6tti. Til \u00feess a\u00f0 fr\u00e6\u00f0ast um l\u00edfi\u00f0, \u00fearf ma\u00f0ur a\u00f0 fer\u00f0ast.<\/p>\n

\u00deetta \u00e1 s\u00e9r a\u00f0 minnsta kosti tv\u00e6r hli\u00f0ar. Annars vegar, til \u00feess a\u00f0 ma\u00f0ur geti n\u00e1\u00f0 s\u00e9r \u00ed visku, ver\u00f0ur hann a\u00f0 fer\u00f0ast \u00ed burtu fr\u00e1 \u201es\u00e1l\u201c sinni, vegna \u00feess a\u00f0 \u00fea\u00f0 er \u00f3m\u00f6gulegt a\u00f0 l\u00e6ra eitthva\u00f0 n\u00fdtt ef hann fer ekki \u00fat fyrir h\u00f3lm sinn. Hins vegar t\u00e1knar fer\u00f0in hlutbundnara hugtak, \u00fea\u00f0 er a\u00f0 segja a\u00f0 ma\u00f0ur sem kannar n\u00fdjar sl\u00f3\u00f0ir, heyrir atri\u00f0i sem hann hefur aldrei fyrr heyrt, og s\u00e9r form, liti, og myndir sem hann hefur aldrei s\u00e9\u00f0. Hva\u00f0 \u00fe\u00e1?<\/p>\n

Ma\u00f0ur ver\u00f0ur \u00fev\u00ed a\u00f0 v\u00edkka vi\u00f0horf sitt, augun ver\u00f0a a\u00f0 venjast einhverju sem \u00feau hafa aldrei s\u00e9\u00f0, eyrun einhverju sem \u00feau hafa aldrei heyrt \u00e1\u00f0ur, og sama \u00e1 vi\u00f0 um \u00f6nnur skynf\u00e6ri, \u00feannig a\u00f0 skynsemi og hugur styrkjist. A\u00f0 sj\u00e1lfss\u00f6g\u00f0u er ma\u00f0ur vara\u00f0ur vi\u00f0 \u00fev\u00ed a\u00f0 g\u00e6ta s\u00edn \u00feegar hann kemur \u201eheimisgar\u00f0a til\u201c<\/em> og a\u00f0 ver\u00f0a ekki \u201eat augabrag\u00f0i<\/em>.\u201c Annars vegar ver\u00f0ur ma\u00f0ur a\u00f0 yfirgefa h\u00fas sitt til \u00feess a\u00f0 for\u00f0ast a\u00f0 ver\u00f0a \u201eheimskur\u201c, sem lei\u00f0ir af or\u00f0inu \u201eheim\u201c. \u00cd fimmta erindi er sagt: \u00a0Vitz er \u00fe\u00f6rf,\u00a0 \u00feeim er v\u00ed\u00f0a ratar, d\u00e6lt er heima hvat. At augabrag\u00f0i ver\u00f0r s\u00e1 er ekki kann ok me\u00f0 snotrom sitr. <\/em><\/p>\n

En h\u00edns vegar er ekki h\u00e6gt a\u00f0 leggja af sta\u00f0<\/em> \u00e1n \u00feess a\u00f0 vera s\u00e1lr\u00e6nt og andlega undirb\u00fainn, \u00feannig a\u00f0 minna H\u00e1vam\u00e1l okkur \u00e1 a\u00f0 leitin a\u00f0 \u00feekkingunni er oft h\u00e6ttuleg hvort sem \u00feessi \u00feekking s\u00e9 andleg e\u00f0a ekki, \u00fear af lei\u00f0andi \u00ed CXII. erindi er sagt: n\u00f3tt \u00fe\u00fa r\u00edsat, nema \u00e1 nj\u00f3sn s\u00e9r, e\u00f0a \u00fe\u00fa leitir \u00fe\u00e9r innan \u00fat sta\u00f0ar. <\/em>\u00deetta \u00fe\u00fd\u00f0ir \u00ed flj\u00f3tu brag\u00f0i a\u00f0 ma\u00f0ur ver\u00f0ur ekki a\u00f0 fara \u00fat \u00e1 n\u00f3ttunni nema a\u00f0 hann s\u00e9 a\u00f0 nj\u00f3sna e\u00f0a \u00fearf a\u00f0 gera \u00fearfir s\u00ednar. Inntak \u00feessa erindis vir\u00f0ist vera gr\u00edn, en \u00fevert \u00e1 m\u00f3ti er \u00fea\u00f0 mj\u00f6g alvarlegt. \u00deekkingarleit \u00e1 s\u00e9r sta\u00f0 \u00ed \u201en\u00f3tt\u201c og \u00fear b\u00faa fornir draugar sem hr\u00e6\u00f0a menn, allt sem vekur manni \u00f3gn og hann ver\u00f0ur fyrst a\u00f0 \u00f6\u00f0last s\u00e1larr\u00f3 \u00e1\u00f0ur en hann leggur af sta\u00f0, me\u00f0 \u00f6\u00f0rum or\u00f0um ver\u00f0ur hann a\u00f0 undirb\u00faa sig.<\/p>\n

Mj\u00f6g fallegur hlutur sem tengist \u00feessu er gestrisni. Annars vegar er br\u00fdnt fyrir m\u00f6nnum sem inni sitja <\/em>a\u00f0 fagna vel gesti og ganganda, af \u00fev\u00ed \u00fea\u00f0 er ekki h\u00e6gt a\u00f0 d\u00e6ma mann \u00e1\u00f0ur en ma\u00f0ur kynnist honum. Hins vegar er a\u00f0 segja a\u00f0 s\u00e1 sem yfirgaf l\u00edfs\u00fe\u00e6gindi s\u00edn til a\u00f0 fer\u00f0ast<\/em>, \u00e1 skili\u00f0 mikla vir\u00f0ingu vegna \u00feess a\u00f0 hann veit a\u00f0 bylgjur g\u00e6tu \u00e9ti\u00f0 hann e\u00f0a fjall svelgt hann fyrir fullt og allt.<\/p>\n

\u00de\u00f3 ver\u00f0ur hann a\u00f0 for\u00f0ast a\u00f0 treysta of \u00e1 a\u00f0 a\u00f0rir s\u00fdni honum \u00feessa vir\u00f0ingu, vegna \u00feess a\u00f0 heimurinn er grimmur, \u00feess vegna minna H\u00e1vam\u00e1l hann \u00e1 \u00ed fyrsta erindi: G\u00e1ttir allar, \u00e1\u00f0r gangi fram, um sko\u00f0az skyli, um skyggnaz skyli, \u00fev\u00edat \u00f3visst er at vita, hvar \u00f3vinir sitja \u00e1 fleti fyrir<\/em>.<\/p>\n

Anna\u00f0 fagurt atri\u00f0i sem er h\u00e6gt a\u00f0 rekast \u00e1 \u00ed \u00feessu heimspekikerfi er vin\u00e1ttan.<\/p>\n

A\u00f0 eiga vini hj\u00e1lpar manni a\u00f0 losna vi\u00f0 eigingirni s\u00edna og \u00feetta er mikilv\u00e6gt, og br\u00fdn nau\u00f0syn \u00feeim sem leggja af sta\u00f0.<\/em>Vin\u00e1ttunni er l\u00fdst me\u00f0 hugtakinu \u201egj\u00f6f\u201c, b\u00e6\u00f0i efnislega og andlega s\u00e9\u00f0. M\u00e9r finnst mikilv\u00e6gt a\u00f0 dvelja a\u00f0eins vi\u00f0 efnislega hli\u00f0 \u00feessarar gjafar. Fyrsta skilyr\u00f0i sem ma\u00f0ur ver\u00f0ur a\u00f0 fylla til \u00feess a\u00f0 sigra sj\u00e1lfan sig er a\u00f0 losa sig vi\u00f0 \u00e1str\u00ed\u00f0u \u00e1 jar\u00f0bundnum hlutum. Hann \u00fearf a\u00f0 skilja a\u00f0 \u00feeir eru hverfulir, \u00fea\u00f0 er a\u00f0 segja, a\u00f0 \u00feeir eru ekki til. Manni gagnast ekki a\u00f0 b\u00faa yfir gervi-gle\u00f0i sem myndast af gervi-eigum, hlutum sem eru \u00ed raun fjargengilegir, og m\u00f6rg falleg erindi H\u00e1vam\u00e1la fjalla einmitt um \u00feetta og LXXVIII. varar s\u00e9rstaklega vi\u00f0 \u00feessu \u00e1 \u00feessa lund: Fullar grindr s\u00e1 ek fyr Fitjungs sonom: n\u00fa bera \u00feeir v\u00e1narv\u00f6l. Sv\u00e1 er au\u00f0r, sem augabrag\u00f0: hann er valtastr vina<\/em>. Til \u00feess a\u00f0 undirstrika \u00feetta hugtak \u00e1 h\u00e1t\u00ed\u00f0legan h\u00e1tt, minnir \u00d3\u00f0inn okkur \u00e1 a\u00f0 allir hlj\u00f3ta a\u00f0 deyja: Deyr f\u00e9, deyja fr\u00e6ndr, deyr sj\u00e1lfr it sama: enn or\u00f0zt\u00f0tirr deyr aldregi hveim er s\u00e9r g\u00f3\u00f0an getr<\/em>. \u00deetta allfr\u00e6ga og s\u00f3lfagra erindi t\u00falka \u00e9g \u00e1 \u00feessa lei\u00f0. \u00c1 me\u00f0an ma\u00f0ur lifir, \u00fe\u00e1 framkv\u00e6mir hann athafnir s\u00ednar. \u00de\u00f3tt hann deyji, \u00fe\u00e1 skilur hann eftir sig gj\u00f6r\u00f0ir s\u00ednar og verk, og tekur me\u00f0 s\u00e9r \u00fat fyrir gr\u00f6f og dau\u00f0a, og ef einhver kjarni mannsins heldur \u00e1fram a\u00f0 ganga me\u00f0fram straumi t\u00edmans, \u00fe\u00e1 ber hann alla \u00feekkingu og ni\u00f0urst\u00f6\u00f0ur ranns\u00f3kna sinna \u00ed n\u00fdjar \u201eendurf\u00e6\u00f0ingar\u201c.<\/p>\n

Eftir Gesta\u00fe\u00e1ttinn, birtast \u00ed H\u00e1vam\u00e1lum tveir \u00e1hugaver\u00f0ir \u00fe\u00e6ttir sem fjalla \u00e1 yfirbor\u00f0inu um \u00e1st. Fyrri er kalla\u00f0ur Billungs m\u00e6r. \u00deessi \u00fe\u00e1ttur er gr\u00ed\u00f0arlega dularfullur og fr\u00e6\u00f0imenn hafa broti\u00f0 heilann til \u00feess a\u00f0 reyna a\u00f0 \u00fatsk\u00fdra hann. \u00c1hugaver\u00f0asta umfj\u00f6llun sem \u00e9g hef rekist \u00e1 um \u00feetta efni er a\u00f0 \u00f6llum l\u00edkindum grein Sigur\u00f0ar Nordals. Konan sem r\u00e6tt er um, \u00ed \u00feessum \u00fe\u00e6tti, reynir a\u00f0 f\u00e6la \u00d3\u00f0inn fr\u00e1 s\u00e9r me\u00f0 \u00f6llum r\u00e1\u00f0um, en a\u00f0 lokum \u00feegar \u00d3\u00f0inn er or\u00f0inn \u00feess fullviss a\u00f0 hann f\u00e1i hana, finnur hann einungis hundst\u00edk \u00ed r\u00faminu hennar. Samkv\u00e6mt grein Sigur\u00f0ar Nordals, g\u00e6ti h\u00e9r veri\u00f0 um a\u00f0 r\u00e6\u00f0a, a\u00f0 \u00feau \u00e1l\u00f6g sem \u00d3\u00f0inn \u00e6tla\u00f0i a\u00f0 leggja \u00e1 konuna til a\u00f0 vinna hylli hennar, hafi f\u00e6rst yfir \u00e1 t\u00edkina.<\/p>\n

\u00c1hugaver\u00f0ari og a\u00f0 miklu leyti skiljanlegari er komandi Gunnla\u00f0ar\u00fe\u00e1ttur. \u00cd \u00feessum \u00fe\u00e6tti sigrar \u00d3\u00f0inn \u00e1st Gunnla\u00f0ar og f\u00e6r sk\u00e1ldamj\u00f6\u00f0inn. Umfj\u00f6llun H\u00e1vam\u00e1la um \u00feessa s\u00f6gu er sundurlaus og \u00fea\u00f0 er ekki v\u00edst a\u00f0 \u00feessi \u00fe\u00e1ttur endurspegli algj\u00f6rlega umr\u00e6\u00f0uefni\u00f0 sem Snorri sag\u00f0i fr\u00e1 \u00ed sinni Eddu. \u00dea\u00f0 eru samt ofsalega \u00e1hugaver\u00f0 t\u00e1kn sem birtast \u00ed gegnum huluna. Mj\u00f6\u00f0urinn er dulinn ofan \u00ed fjalli og Gunnl\u00f6\u00f0 er a\u00f0 g\u00e6ta hans. Vi\u00f0bur\u00f0urinn \u00e1 s\u00e9r sta\u00f0 s\u00ed\u00f0la hausts. Samkv\u00e6mt Snorra, f\u00f3r \u00d3\u00f0inn \u00ed gegnum fjallg\u00f6ng sem hann ger\u00f0i sj\u00e1lfur til Gunnla\u00f0ar og svaf hj\u00e1 henni \u00ferj\u00e1r n\u00e6tur. \u00cd H\u00e1vam\u00e1lum vir\u00f0ist \u00feetta vera sta\u00f0fest. Snorri b\u00e6tir vi\u00f0 a\u00f0 \u00d3\u00f0inn f\u00e9kk a\u00f0 lokum allan mj\u00f6\u00f0 og dulb\u00fainn sem \u00f6rn fer hann me\u00f0 mj\u00f6\u00f0inn til Valhallar. \u00cd H\u00e1vam\u00e1lum er \u00e1rei\u00f0anlega a\u00f0 finna nokkurs konar l\u00f6ggilt br\u00fa\u00f0kaup \u00d3\u00f0ins og Gunnla\u00f0ar.<\/p>\n

\u00deetta er h\u00e6gt a\u00f0 \u00fatsk\u00fdra \u00e1 margan h\u00e1tt \u00e1n \u00feess a\u00f0 lenda \u00ed m\u00f3ts\u00f6gnum. T\u00falkanir l\u00fdsa oft hvor annarri. \u00d3\u00f0inn g\u00e6ti t\u00e1kna\u00f0 \u00fea\u00f0 sem \u00ed gullger\u00f0arlist er konungur, S\u00f3l og Gunnl\u00f6\u00f0 \u00fe\u00e1 drottningu, M\u00e1na. Fr\u00e1 t\u00f6frakynm\u00f6kum \u00feeirra birtist \u00fe\u00e1 Mikla Verki\u00f0, sem er framk\u00f6llun andlegrar \u00feekkingar sem mj\u00f6\u00f0urinn t\u00e1knar. \u00dea\u00f0 undirstrikar h\u00e1ska \u00feessarar a\u00f0fer\u00f0ar. \u00c9g \u00e6tla a\u00f0 vekja eftirtekt \u00e1 annarri hli\u00f0 t\u00e1knafr\u00e6\u00f0i \u00feessar fr\u00e1sagnar. \u00d3\u00f0inn skr\u00ed\u00f0ur ofan \u00ed fjalli\u00f0 sem ormur og birtist aftur sem \u00f6rn. \u00deetta t\u00e1knar andst\u00e6\u00f0a p\u00f3la \u00ed manninum. Ofan \u00ed honum dyljast b\u00e6\u00f0i ormurinn og \u00f6rninn (sj\u00e1 myndina h\u00e9r a\u00f0 ne\u00f0an). Andleg \u00e6fing setur orku manns \u00ed hreyfingu og breytir ormi \u00ed \u00f6rn ef hann \u00e6fir sig vel. \u00dea\u00f0 sakar ekki a\u00f0 muna a\u00f0 \u00f6rninn er \u00e1 tindi Yggdrasils og ormurinn \u00ed r\u00f3tunum. Yggdrasill er alheimurinn og ma\u00f0urinn er spegilmynd hans. Macrocosmo <\/em>og microcosmo<\/em>.<\/p>\n

\u00der\u00edr \u00fe\u00e6ttir loka H\u00e1vam\u00e1lum: Loddf\u00e1fnism\u00e1l, R\u00fanatal og Lj\u00f3\u00f0atal. \u00cd Loddf\u00e1fnism\u00e1lum eru Loddf\u00e1fni gefin nokkur heilr\u00e6\u00f0i, sem eru \u00ed raun undirb\u00faningskennsla vi\u00f0hafnarv\u00edgslu.<\/p>\n

Henni er l\u00fdst \u00ed R\u00fanatali sem sj\u00e1lfsf\u00f3rn \u00d3\u00f0ins. Hann h\u00e9kk \u00e1 Yggdrasli n\u00edu n\u00e6tur til \u00feess a\u00f0 \u00f6\u00f0last nokkurs konar \u00ednnv\u00edgslu \u00feekkingu eins og \u00ed CXXXVIII. erindi er sagt: Veit ek, at ek hekk vindgamei\u00f0i \u00e1, n\u00e6tr allar n\u00edo, geiri unda\u00f0r ok gefinn \u00d3\u00f0ni, sj\u00e1lfr sj\u00e1lfom m\u00e9r, \u00e1 \u00feeim mei\u00fei, er mangi veit, hvers hann af r\u00f3tom renn<\/em>. \u00dea\u00f0 sakar ekki a\u00f0 muna a\u00f0 Yggdrasill samsvarar hinu latneska Axis Mundi og alheimstr\u00e9 heimsmyndar nokkura \u00fej\u00f3\u00f0a \u00ed Nor\u00f0ur-R\u00fasslandi (heimsmynd shamanisma). \u00cd \u00feessari heimsmynd eru \u00fer\u00edr heimar. \u00cd hverjum heimi er P\u00f3lstjarna, \u00feannig a\u00f0 \u00feessi \u00e1s sem fer yfir \u00ferj\u00e1 heimana er fastur vi\u00f0 P\u00f3lstj\u00f6rnur. Sta\u00f0ur \u00fear sem er alheimstr\u00e9 e\u00f0a \u00e1s er gri\u00f0arlega heilagur. \u00cd norr\u00e6nni heimsmynd eru \u00fer\u00edr (samkv\u00e6mt nokkrum heimildum n\u00edu) heimar: Valh\u00f6ll, Mi\u00f0gar\u00f0ur og Hel. \u00c1sinn e\u00f0a Axis Mundi e\u00f0a Yggdrasill t\u00e1knar einingu alheimsins. \u00d3\u00f0inn, innv\u00edg\u00f0ur ma\u00f0ur, fer\u00f0ast me\u00f0fram upp og ni\u00f0ur Yggdrasil. Um lei\u00f0 og v\u00edgslan sem innifelur sj\u00e1lfsf\u00f3rn er b\u00fain, tekur \u00d3\u00f0inn upp r\u00fanir, \u00fea\u00f0 er a\u00f0 segja innv\u00edgslu hefur veri\u00f0 loki\u00f0 og hann hefur \u00f6\u00f0last \u00fe\u00e1 \u00feekkingu sem h\u00fan f\u00f3l \u00ed s\u00e9r. CXXXIX.: Vi\u00f0 hleifi mic seldo,\u00a0 n\u00e9 vi\u00f0 hornigi, n\u00fdsta ec ni\u00f0r; nam ek upp r\u00fanar, \u0153pandi nam, fell ek aptr \u00fea\u00f0an<\/em>.<\/p>\n

\u00c9g \u00e6tla a\u00f0 undirstrika tv\u00f6 merkileg t\u00e1kn: \u00f3p og bl\u00f3mstrun. \u00d3\u00f0inn t\u00f3k upp r\u00fanir \u00e6pandi. \u00d3p t\u00e1knar vakningu, \u00feegar \u00feekkingarauga\u00f0 l\u00fdkst upp. \u00deegar Buddha uppg\u00f6tvar frumors\u00f6k tilverunnar, heyrir hann \u00f6skur lj\u00f3ns. \u00c1vinnungur \u00feekkingarinnar er eins og n\u00fd f\u00e6\u00f0ing og \u00ed H\u00e1vam\u00e1lum er \u00feessu l\u00fdst sem bl\u00f3mstrun \u00ed CXLI. erindi: \u00de\u00e1 nam ek fr\u0153vaz ok fr\u00f3\u00f0r vera ok vaxa ok vel hafaz; or\u00f0 m\u00e9r af or\u00f0i or\u00f0z leita\u00f0i, verk m\u00e9r af verki verks leita\u00f0i<\/em>.<\/p>\n

\u00d3\u00f0inn finnur \u00feekkinguna \u00ed n\u00f3ttinni, \u00ed dau\u00f0anum, enda f\u00f3r hann yfir n\u00edu heimana \u00e1 me\u00f0an l\u00edkami hans h\u00e9kk fj\u00f6rlaus \u00e1 tr\u00e9inu. Endurf\u00e6\u00f0ing hins n\u00fdja \u00d3\u00f0ins er eins og f\u00e6\u00f0ing n\u00fdrrar S\u00f3lar, n\u00fds \u00e1rs vi\u00f0 Vetrars\u00f3lst\u00f6\u00f0ur, sem \u00ed r\u00f3mverskum si\u00f0um var undir merkjum Angeronu, Gy\u00f0ju sem var s\u00fdnd me\u00f0 fingur \u00e1 munni \u00ed \u00feann mund a\u00f0 fyrirskipa innv\u00edgslu\u00fe\u00f6gn, \u00fe\u00f6gnina \u00e1 undan vakningunni, \u00e1 undan \u201e\u00f3pinu\u201c.<\/p>\n

\u00cd s\u00ed\u00f0asta \u00fe\u00e6tti, Lj\u00f3\u00f0atali, l\u00fdsir \u00d3\u00f0inn hva\u00f0 hann s\u00e9 f\u00e6r um a\u00f0 framkv\u00e6ma me\u00f0 \u00feeirri \u00feekkingu sem hann hefur \u00f6\u00f0last: s\u00e6fa sj\u00f3, endurvekja dau\u00f0a, l\u00e6kna sj\u00faka menn, me\u00f0al annars. \u00cd raun og veru er \u00feessi l\u00fdsing a\u00f0 mestu leyti t\u00e1knr\u00e6n. Hann gat ekki sagt beint \u00fat \u00ed hverju viska hans f\u00e6list vegna \u00feess a\u00f0 h\u00fan er \u00feekking sem f\u00e6st me\u00f0 innv\u00edgslu og h\u00fan er of vaxin mannlegum skilningi.<\/p>\n","protected":false},"excerpt":{"rendered":"

(Presented on 29 September 2009 as part of the 2009-2010 lectures at the National Museum of Iceland, Reykjav\u00edk<\/em>)<\/p>\n

\u00c9g er rosalega \u00e1n\u00e6g\u00f0ur a\u00f0 f\u00e1 a\u00f0 kynna fyrsta verk mitt: H\u00e1vam\u00e1l. La Voce di Odino<\/em>. \u00dea\u00f0 kann ef til vill a\u00f0 hlj\u00f3ma undarlega a\u00f0 \u00cdtali eins og \u00e9g skuli taka a\u00f0 s\u00e9r a\u00f0 fjalla um eitt mikilv\u00e6gustu rita norr\u00e6nna \u00fej\u00f3\u00f0a. \u00c9g \u00e6tla \u00fev\u00ed a\u00f0 greina fr\u00e1 hvernig su\u00f0r\u00e6num manni gat dotti\u00f0 \u00ed hug a\u00f0 \u00fe\u00fd\u00f0a H\u00e1vam\u00e1l yfir \u00e1 \u00edt\u00f6lsku.<\/p>\n","protected":false},"author":256,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[8],"tags":[100,101,102,103],"coauthors":[1152],"class_list":["post-18","post","type-post","status-publish","format-standard","hentry","category-c14-conference-paper","tag-havamal","tag-odin","tag-saga","tag-translation"],"_links":{"self":[{"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/posts\/18","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/users\/256"}],"replies":[{"embeddable":true,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/comments?post=18"}],"version-history":[{"count":1,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/posts\/18\/revisions"}],"predecessor-version":[{"id":1120,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/posts\/18\/revisions\/1120"}],"wp:attachment":[{"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/media?parent=18"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/categories?post=18"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/tags?post=18"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/nome.unak.is\/wordpress\/wp-json\/wp\/v2\/coauthors?post=18"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}